Acts 21:29

Authorized King James Version

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(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

Original Language Analysis

ἦσαν they had G2258
ἦσαν they had
Strong's: G2258
Word #: 1 of 20
i (thou, etc.) was (wast or were)
γὰρ (For G1063
γὰρ (For
Strong's: G1063
Word #: 2 of 20
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
προεωρακότες seen before G4308
προεωρακότες seen before
Strong's: G4308
Word #: 3 of 20
to behold in advance, i.e., (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view
Τρόφιμον Trophimus G5161
Τρόφιμον Trophimus
Strong's: G5161
Word #: 4 of 20
nutritive; trophimus, a christian
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Ἐφέσιον an Ephesian G2180
Ἐφέσιον an Ephesian
Strong's: G2180
Word #: 6 of 20
an ephesian or inhabitant of ephesus
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 20
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 8 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πόλει the city G4172
πόλει the city
Strong's: G4172
Word #: 9 of 20
a town (properly, with walls, of greater or less size)
σὺν with G4862
σὺν with
Strong's: G4862
Word #: 10 of 20
with or together (but much closer than g3326 or g3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, additi
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 11 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὃν whom G3739
ὃν whom
Strong's: G3739
Word #: 12 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐνόμιζον they supposed G3543
ἐνόμιζον they supposed
Strong's: G3543
Word #: 13 of 20
properly, to do by law (usage), i.e., to accustom (passively, be usual); by extension, to deem or regard
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 14 of 20
demonstrative, that (sometimes redundant); causative, because
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 15 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἱερὸν the temple G2411
ἱερὸν the temple
Strong's: G2411
Word #: 17 of 20
a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)
εἰσήγαγεν had brought G1521
εἰσήγαγεν had brought
Strong's: G1521
Word #: 18 of 20
to introduce (literally or figuratively)
G3588
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Παῦλος Paul G3972
Παῦλος Paul
Strong's: G3972
Word #: 20 of 20
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle

Analysis & Commentary

The accusation about Trophimus, an Ephesian Gentile, proved baseless - they had 'supposed' Paul brought him into the temple based on seeing them together in the city. This demonstrates how assumptions and prejudice fuel false accusations. The tragedy was that violence erupted based on supposition rather than evidence, yet God used even this injustice to advance His purposes.

Historical Context

Trophimus, mentioned in 2 Timothy 4:20, was one of Paul's Gentile ministry companions. The accusers' recognition of him suggests Paul's Ephesian ministry had made his Gentile associates well-known to Asian Jews.

Questions for Reflection

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