Howbeit certain men clave unto him, and believed—Despite Athens' overall resistance, some converts emerged. The verb kollēthentes (κολληθέντες) means 'joined closely, adhered to'—the same word used for marriage (Matthew 19:5) and for cleaving to the Lord (Acts 5:13, 10:28). These believers didn't merely assent intellectually; they attached themselves to Paul and the Christian community.
Among the which was Dionysius the Areopagite—Dionysius held a position on the prestigious Areopagus council, making him a man of significant social standing. His conversion demonstrates that the gospel transcends class boundaries. A woman named Damaris is mentioned by name (unusual in ancient texts), suggesting she was a person of some prominence—possibly a God-fearer or philosopher in her own right. The inclusion of others with them (ἕτεροι σὺν αὐτοῖς, heteroi sun autois) hints at a small nucleus for what may have become a church, though Acts doesn't record Paul returning to Athens.
Historical Context
The Areopagus was composed of about 30 wealthy, educated men who served as guardians of Athenian religion and morality. For Dionysius to believe required abandoning not just intellectual positions but significant social capital and religious responsibilities. Damaris's mention by name suggests she wasn't merely a household member but a person of independent standing—possibly a wealthy patroness or educated woman who attended philosophical lectures (unusual but not unheard of in cosmopolitan Athens).
Questions for Reflection
How does the conversion of a prominent official like Dionysius challenge assumptions about who is 'too educated' or 'too intellectual' for the gospel?
What does Luke's careful naming of both Dionysius and Damaris teach us about the equal value of male and female converts in the early church?
Why might God honor small beginnings (a handful of converts) as much as mass movements, and how does this reshape ministry evaluation?
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Analysis & Commentary
Howbeit certain men clave unto him, and believed—Despite Athens' overall resistance, some converts emerged. The verb kollēthentes (κολληθέντες) means 'joined closely, adhered to'—the same word used for marriage (Matthew 19:5) and for cleaving to the Lord (Acts 5:13, 10:28). These believers didn't merely assent intellectually; they attached themselves to Paul and the Christian community.
Among the which was Dionysius the Areopagite—Dionysius held a position on the prestigious Areopagus council, making him a man of significant social standing. His conversion demonstrates that the gospel transcends class boundaries. A woman named Damaris is mentioned by name (unusual in ancient texts), suggesting she was a person of some prominence—possibly a God-fearer or philosopher in her own right. The inclusion of others with them (ἕτεροι σὺν αὐτοῖς, heteroi sun autois) hints at a small nucleus for what may have become a church, though Acts doesn't record Paul returning to Athens.