Acts 13:17

Authorized King James Version

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The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς The God G2316
θεὸς The God
Strong's: G2316
Word #: 2 of 28
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
λαὸν people G2992
λαὸν people
Strong's: G2992
Word #: 4 of 28
a people (in general; thus differing from g1218, which denotes one's own populace)
τούτου of this G5127
τούτου of this
Strong's: G5127
Word #: 5 of 28
of (from or concerning) this (person or thing)
Ἰσραὴλ of Israel G2474
Ἰσραὴλ of Israel
Strong's: G2474
Word #: 6 of 28
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)
ἐξελέξατο chose G1586
ἐξελέξατο chose
Strong's: G1586
Word #: 7 of 28
to select
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 8 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρας fathers G3962
πατέρας fathers
Strong's: G3962
Word #: 9 of 28
a "father" (literally or figuratively, near or more remote)
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 10 of 28
of (or from) us
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
λαὸν people G2992
λαὸν people
Strong's: G2992
Word #: 13 of 28
a people (in general; thus differing from g1218, which denotes one's own populace)
ὕψωσεν exalted G5312
ὕψωσεν exalted
Strong's: G5312
Word #: 14 of 28
to elevate (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 28
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 16 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
παροικίᾳ they dwelt as strangers G3940
παροικίᾳ they dwelt as strangers
Strong's: G3940
Word #: 17 of 28
foreign residence
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 18 of 28
"in," at, (up-)on, by, etc
γῇ the land G1093
γῇ the land
Strong's: G1093
Word #: 19 of 28
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
Αἰγύπτῳ, of Egypt G125
Αἰγύπτῳ, of Egypt
Strong's: G125
Word #: 20 of 28
aegyptus, the land of the nile
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 22 of 28
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
βραχίονος arm G1023
βραχίονος arm
Strong's: G1023
Word #: 23 of 28
the arm, i.e., (figuratively) strength
ὑψηλοῦ an high G5308
ὑψηλοῦ an high
Strong's: G5308
Word #: 24 of 28
lofty (in place or character)
ἐξήγαγεν brought he G1806
ἐξήγαγεν brought he
Strong's: G1806
Word #: 25 of 28
to lead forth
αὐτῆς it G846
αὐτῆς it
Strong's: G846
Word #: 26 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐξ out of G1537
ἐξ out of
Strong's: G1537
Word #: 27 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
αὐτῆς it G846
αὐτῆς it
Strong's: G846
Word #: 28 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The God of this people of Israel chose our fathers—Paul begins his synagogue address at Pisidian Antioch by grounding Israel's identity in divine election (ἐξελέξατο, exelexato). This verb emphasizes God's sovereign choice, not human merit—the same election theology Paul develops in Romans 9-11.

Exalted the people when they dwelt as strangers (ὕψωσεν τὸν λαὸν ἐν τῇ παροικίᾳ, hypsōsen ton laon en tē paroikia)—God elevated Israel during their Egyptian oppression, multiplying them despite Pharaoh's genocidal policies (Exodus 1:7-12). With an high arm (μετὰ βραχίονος ὑψηλοῦ, meta brachionos hypselou) recalls the Exodus imagery of God's outstretched arm—divine power overcoming human tyranny. Paul's rehearsal of salvation history will climax in verses 38-39, showing Jesus as the ultimate fulfillment of God's covenant promises to the fathers.

Historical Context

Paul delivered this sermon around AD 47-48 during his first missionary journey. Speaking in a diaspora synagogue, he follows the synagogue homily pattern: recite salvation history, then apply it christologically. His Gentile audience ("those who fear God," v. 16) needed this redemptive-historical framework to understand Jesus as Israel's promised Messiah and Savior of the world.

Questions for Reflection

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