Acts 11:1
And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
Original Language Analysis
Cross References
Historical Context
In the first-century Jewish context, the inclusion of uncircumcised Gentiles into the people of God was revolutionary and controversial. Judaism had a long history of proselytism, but converts were expected to fully embrace Jewish law, including circumcision for males. The news reaching Judaea would have traveled along established trade routes and through messengers, likely taking several days from Caesarea. The Jerusalem church served as the mother church for early Christianity, making their acceptance of this development crucial. The phrase "apostles and brethren" reflects the early church's structure, with apostolic leadership working alongside the broader believing community. This news would have created significant tension, as it challenged centuries of Jewish identity and practice.
Questions for Reflection
- How does God's plan for salvation challenge our cultural or religious assumptions about who belongs in His kingdom?
- What barriers do we create in our churches that might prevent certain people from receiving the gospel?
- How should church leaders respond when God moves in unexpected ways that challenge traditional understanding?
- In what ways does the gospel transcend ethnic, cultural, and social boundaries in your community?
- How can we maintain biblical truth while remaining open to God's surprising work among diverse peoples?
Analysis & Commentary
A Pivotal Moment in Church History
This verse marks a watershed moment in the expansion of the early church. The Greek word ἤκουσαν (ēkousan, "heard") indicates not just casual awareness but significant news that demanded attention. The phrase "the Gentiles had also received" uses ἐδέξαντο (edexanto), meaning "welcomed" or "accepted," suggesting an active reception rather than passive hearing. The word λόγον (logon, "word") emphasizes the gospel message as divine communication.
This report follows Peter's encounter with Cornelius (Acts 10), representing the first official acceptance of Gentile believers without requiring Jewish conversion. The phrase "apostles and brethren" indicates the news reached both church leaders and the broader believing community in Judaea, the heartland of Jewish Christianity. Their hearing of this development would soon lead to questioning and controversy (Acts 11:2-3), yet ultimately to praise (Acts 11:18). This moment foreshadows the theological discussions that would culminate in the Jerusalem Council (Acts 15), establishing that salvation is by grace through faith for all people.