Acts 1:19

Authorized King James Version

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And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γνωστὸν known G1110
γνωστὸν known
Strong's: G1110
Word #: 2 of 21
well-known
ἐγένετο it was G1096
ἐγένετο it was
Strong's: G1096
Word #: 3 of 21
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
πάσιν unto all G3956
πάσιν unto all
Strong's: G3956
Word #: 4 of 21
all, any, every, the whole
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
κατοικοῦσιν the dwellers G2730
κατοικοῦσιν the dwellers
Strong's: G2730
Word #: 6 of 21
to house permanently, i.e., reside (literally or figuratively)
Ἰερουσαλήμ at Jerusalem G2419
Ἰερουσαλήμ at Jerusalem
Strong's: G2419
Word #: 7 of 21
hierusalem (i.e., jerushalem), the capitol of palestine
ὥστε insomuch as G5620
ὥστε insomuch as
Strong's: G5620
Word #: 8 of 21
so too, i.e., thus therefore (in various relations of consecution, as follow)
κληθῆναι is called G2564
κληθῆναι is called
Strong's: G2564
Word #: 9 of 21
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Χωρίον field G5564
Χωρίον field
Strong's: G5564
Word #: 11 of 21
a spot or plot of ground
ἐκεῖνο that G1565
ἐκεῖνο that
Strong's: G1565
Word #: 12 of 21
that one (or (neuter) thing); often intensified by the article prefixed
τῇ G3588
τῇ
Strong's: G3588
Word #: 13 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδίᾳ proper G2398
ἰδίᾳ proper
Strong's: G2398
Word #: 14 of 21
pertaining to self, i.e., one's own; by implication, private or separate
διαλέκτῳ tongue G1258
διαλέκτῳ tongue
Strong's: G1258
Word #: 15 of 21
a (mode of) discourse, i.e., "dialect"
αὐτῶν in their G846
αὐτῶν in their
Strong's: G846
Word #: 16 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἁκελδαμά, Aceldama G184
Ἁκελδαμά, Aceldama
Strong's: G184
Word #: 17 of 21
corresponding to h2506 and h1818); akeldama, a place near jerusalem
τοῦτ' G5124
τοῦτ'
Strong's: G5124
Word #: 18 of 21
that thing
ἔστιν G2076
ἔστιν
Strong's: G2076
Word #: 19 of 21
he (she or it) is; also (with neuter plural) they are
Χωρίον field G5564
Χωρίον field
Strong's: G5564
Word #: 20 of 21
a spot or plot of ground
Αἵματος of blood G129
Αἵματος of blood
Strong's: G129
Word #: 21 of 21
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k

Analysis & Commentary

The public knowledge of Judas' fate - 'known unto all the dwellers at Jerusalem' - served as divine judgment displayed openly. The Aramaic 'Aceldama' (field of blood) memorialized both the blood money and the bloody death, testifying to God's justice.

Historical Context

Jerusalem's inhabitants knew the field's history, making it a permanent reminder of betrayal's consequences. This public knowledge strengthened the church's testimony about Jesus' death and resurrection.

Questions for Reflection

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