2 Peter 2:8

Authorized King James Version

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(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

Original Language Analysis

βλέμματι in seeing G990
βλέμματι in seeing
Strong's: G990
Word #: 1 of 17
vision (properly concrete; by implication, abstract)
γὰρ (For G1063
γὰρ (For
Strong's: G1063
Word #: 2 of 17
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 3 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀκοῇ hearing G189
ἀκοῇ hearing
Strong's: G189
Word #: 4 of 17
hearing (the act, the sense or the thing heard)
G3588
Strong's: G3588
Word #: 5 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
δικαίαν his righteous G1342
δικαίαν his righteous
Strong's: G1342
Word #: 6 of 17
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
ἐγκατοικῶν dwelling G1460
ἐγκατοικῶν dwelling
Strong's: G1460
Word #: 7 of 17
to settle down in a place, i.e., reside
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 8 of 17
"in," at, (up-)on, by, etc
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 9 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἡμέρας day G2250
ἡμέρας day
Strong's: G2250
Word #: 10 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐξ to G1537
ἐξ to
Strong's: G1537
Word #: 11 of 17
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ἡμέρας day G2250
ἡμέρας day
Strong's: G2250
Word #: 12 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ψυχὴν soul G5590
ψυχὴν soul
Strong's: G5590
Word #: 13 of 17
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
δικαίαν his righteous G1342
δικαίαν his righteous
Strong's: G1342
Word #: 14 of 17
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
ἀνόμοις with their unlawful G459
ἀνόμοις with their unlawful
Strong's: G459
Word #: 15 of 17
lawless, i.e., (negatively) not subject to (the jewish) law; (by implication, a gentile), or (positively) wicked
ἔργοις deeds G2041
ἔργοις deeds
Strong's: G2041
Word #: 16 of 17
toil (as an effort or occupation); by implication, an act
ἐβασάνιζεν· vexed G928
ἐβασάνιζεν· vexed
Strong's: G928
Word #: 17 of 17
to torture

Analysis & Commentary

Chapter 2, verse 8 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection