2 Kings Chapter 6 · Verse 12
And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
Original Language Analysis
ל֖וֹא
H3808
ל֖וֹא
Strong's:
H3808
Word #:
4 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
7 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
10 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִשְׂרָאֵ֔ל
of Israel
H3478
יִשְׂרָאֵ֔ל
of Israel
Strong's:
H3478
Word #:
11 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יַגִּיד֙
telleth
H5046
יַגִּיד֙
telleth
Strong's:
H5046
Word #:
12 of 20
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
יִשְׂרָאֵ֔ל
of Israel
H3478
יִשְׂרָאֵ֔ל
of Israel
Strong's:
H3478
Word #:
14 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶת
H853
אֶת
Strong's:
H853
Word #:
15 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַ֨דְּבָרִ֔ים
the words
H1697
הַ֨דְּבָרִ֔ים
the words
Strong's:
H1697
Word #:
16 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תְּדַבֵּ֖ר
that thou speakest
H1696
תְּדַבֵּ֖ר
that thou speakest
Strong's:
H1696
Word #:
18 of 20
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Cross References
Amos 3:7Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.Isaiah 29:15Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?Ecclesiastes 10:20Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.2 Kings 5:3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.Daniel 2:47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.2 Kings 5:8And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
Historical Context
Historical Setting: 2 Kings 6 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Miracles and Siege) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
- How does this verse contribute to understanding the theological message of 2 Kings 6 regarding god's protection and provision for his servants?
- What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
- In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Analysis & Commentary
And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
This verse contributes to the overall theme of chapter 6: God's protection and provision for His servants. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.