2 Kings 5:17

Authorized King James Version

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And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.

Original Language Analysis

וַיֹּאמֶר֮ said H559
וַיֹּאמֶר֮ said
Strong's: H559
Word #: 1 of 22
to say (used with great latitude)
נַֽעֲמָן֒ And Naaman H5283
נַֽעֲמָן֒ And Naaman
Strong's: H5283
Word #: 2 of 22
naaman, the name of an israelite and of a damascene
וָלֹ֕א H3808
וָלֹ֕א
Strong's: H3808
Word #: 3 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יֻתַּן Shall there not then I pray thee be given H5414
יֻתַּן Shall there not then I pray thee be given
Strong's: H5414
Word #: 4 of 22
to give, used with greatest latitude of application (put, make, etc.)
נָ֣א H4994
נָ֣א
Strong's: H4994
Word #: 5 of 22
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
עַבְדְּךָ֜ for thy servant H5650
עַבְדְּךָ֜ for thy servant
Strong's: H5650
Word #: 6 of 22
a servant
מַשָּׂ֥א burden H4853
מַשָּׂ֥א burden
Strong's: H4853
Word #: 7 of 22
a burden; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
צֶֽמֶד two H6776
צֶֽמֶד two
Strong's: H6776
Word #: 8 of 22
a yoke or team (i.e., pair); hence, an acre (i.e., day's task for a yoke of cattle to plough)
פְּרָדִ֖ים mules H6505
פְּרָדִ֖ים mules
Strong's: H6505
Word #: 9 of 22
a mule (perhaps from his lonely habits)
אֲדָמָ֑ה of earth H127
אֲדָמָ֑ה of earth
Strong's: H127
Word #: 10 of 22
soil (from its general redness)
כִּ֡י H3588
כִּ֡י
Strong's: H3588
Word #: 11 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֽוֹא H3808
לֽוֹא
Strong's: H3808
Word #: 12 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יַעֲשֶׂה֩ will henceforth offer H6213
יַעֲשֶׂה֩ will henceforth offer
Strong's: H6213
Word #: 13 of 22
to do or make, in the broadest sense and widest application
ע֨וֹד H5750
ע֨וֹד
Strong's: H5750
Word #: 14 of 22
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
עַבְדְּךָ֜ for thy servant H5650
עַבְדְּךָ֜ for thy servant
Strong's: H5650
Word #: 15 of 22
a servant
עֹלָ֤ה neither burnt offering H5930
עֹלָ֤ה neither burnt offering
Strong's: H5930
Word #: 16 of 22
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וָזֶ֙בַח֙ nor sacrifice H2077
וָזֶ֙בַח֙ nor sacrifice
Strong's: H2077
Word #: 17 of 22
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
לֵֽאלֹהִ֣ים gods H430
לֵֽאלֹהִ֣ים gods
Strong's: H430
Word #: 18 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲחֵרִ֔ים unto other H312
אֲחֵרִ֔ים unto other
Strong's: H312
Word #: 19 of 22
properly, hinder; generally, next, other, etc
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 20 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 21 of 22
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לַֽיהוָֽה׃ but unto the LORD H3068
לַֽיהוָֽה׃ but unto the LORD
Strong's: H3068
Word #: 22 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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