2 Kings 4:42

Authorized King James Version

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And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.

Original Language Analysis

לְאִ֨ישׁ a man H376
לְאִ֨ישׁ a man
Strong's: H376
Word #: 1 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיָּבֵא֩ And there came H935
וַיָּבֵא֩ And there came
Strong's: H935
Word #: 2 of 18
to go or come (in a wide variety of applications)
מִבַּ֣עַל H0
מִבַּ֣עַל
Strong's: H0
Word #: 3 of 18
שָׁלִ֗שָׁה from Baalshalisha H1190
שָׁלִ֗שָׁה from Baalshalisha
Strong's: H1190
Word #: 4 of 18
baal of shalishah, baal-shalishah, a place in palestine
וַיָּבֵא֩ And there came H935
וַיָּבֵא֩ And there came
Strong's: H935
Word #: 5 of 18
to go or come (in a wide variety of applications)
לְאִ֨ישׁ a man H376
לְאִ֨ישׁ a man
Strong's: H376
Word #: 6 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֜ים of God H430
הָֽאֱלֹהִ֜ים of God
Strong's: H430
Word #: 7 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֶ֣חֶם bread H3899
לֶ֣חֶם bread
Strong's: H3899
Word #: 8 of 18
food (for man or beast), especially bread, or grain (for making it)
בִּכּוּרִים֙ of the firstfruits H1061
בִּכּוּרִים֙ of the firstfruits
Strong's: H1061
Word #: 9 of 18
the first-fruits of the crop
עֶשְׂרִֽים twenty H6242
עֶשְׂרִֽים twenty
Strong's: H6242
Word #: 10 of 18
twenty; also (ordinal) twentieth
לֶ֣חֶם bread H3899
לֶ֣חֶם bread
Strong's: H3899
Word #: 11 of 18
food (for man or beast), especially bread, or grain (for making it)
שְׂעֹרִ֔ים of barley H8184
שְׂעֹרִ֔ים of barley
Strong's: H8184
Word #: 12 of 18
barley (as villose)
וְכַרְמֶ֖ל and full ears of corn H3759
וְכַרְמֶ֖ל and full ears of corn
Strong's: H3759
Word #: 13 of 18
a planted field (garden, orchard, vineyard or park); by implication, garden produce
בְּצִקְלֹנ֑וֹ in the husk H6861
בְּצִקְלֹנ֑וֹ in the husk
Strong's: H6861
Word #: 14 of 18
a sack (as tied at the mouth)
וַיֹּ֕אמֶר thereof And he said H559
וַיֹּ֕אמֶר thereof And he said
Strong's: H559
Word #: 15 of 18
to say (used with great latitude)
תֵּ֥ן Give H5414
תֵּ֥ן Give
Strong's: H5414
Word #: 16 of 18
to give, used with greatest latitude of application (put, make, etc.)
לָעָ֖ם unto the people H5971
לָעָ֖ם unto the people
Strong's: H5971
Word #: 17 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְיֹאכֵֽלוּ׃ that they may eat H398
וְיֹאכֵֽלוּ׃ that they may eat
Strong's: H398
Word #: 18 of 18
to eat (literally or figuratively)

Analysis & Commentary

And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.

This verse contributes to the overall theme of chapter 4: God's compassionate power through His prophet. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 4 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Elisha's Miracles of Provision and Life) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

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