2 Kings Chapter 14 · Verse 26
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
Original Language Analysis
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָאָ֧ה
saw
H7200
רָאָ֧ה
saw
Strong's:
H7200
Word #:
2 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יְהוָ֛ה
For the LORD
H3068
יְהוָ֛ה
For the LORD
Strong's:
H3068
Word #:
3 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת
H853
אֶת
Strong's:
H853
Word #:
4 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְיִשְׂרָאֵֽל׃
for Israel
H3478
לְיִשְׂרָאֵֽל׃
for Israel
Strong's:
H3478
Word #:
6 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מֹרֶ֣ה
bitter
H4784
מֹרֶ֣ה
bitter
Strong's:
H4784
Word #:
7 of 15
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
מְאֹ֑ד
that it was very
H3966
מְאֹ֑ד
that it was very
Strong's:
H3966
Word #:
8 of 15
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וְאֶ֣פֶס
for there was not
H657
וְאֶ֣פֶס
for there was not
Strong's:
H657
Word #:
9 of 15
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f
עָצוּר֙
any shut up
H6113
עָצוּר֙
any shut up
Strong's:
H6113
Word #:
10 of 15
to inclose; by analogy, to hold back; also to maintain, rule, assemble
וְאֶ֣פֶס
for there was not
H657
וְאֶ֣פֶס
for there was not
Strong's:
H657
Word #:
11 of 15
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f
וְאֵ֥ין
H369
Cross References
Deuteronomy 32:36For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.2 Kings 13:4And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.Exodus 3:7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Historical Context
Historical Setting: 2 Kings 14 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Amaziah of Judah and Jeroboam II) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
- How does this verse contribute to understanding the theological message of 2 Kings 14 regarding pride leads to downfall; god's mercy continues?
- What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
- In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Analysis & Commentary
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
This verse contributes to the overall theme of chapter 14: Pride leads to downfall; God's mercy continues. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.