2 Corinthians 1:9
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Original Language Analysis
ἀλλ'
But
G235
ἀλλ'
But
Strong's:
G235
Word #:
1 of 23
properly, other things, i.e., (adverbially) contrariwise (in many relations)
αὐτοὶ
G846
αὐτοὶ
Strong's:
G846
Word #:
2 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἑαυτοῖς
ourselves
G1438
ἑαυτοῖς
ourselves
Strong's:
G1438
Word #:
4 of 23
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
τοὺς
which
G3588
τοὺς
which
Strong's:
G3588
Word #:
5 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
τοὺς
which
G3588
τοὺς
which
Strong's:
G3588
Word #:
7 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θανάτου
of death
G2288
θανάτου
of death
Strong's:
G2288
Word #:
8 of 23
(properly, an adjective used as a noun) death (literally or figuratively)
ἐσχήκαμεν
we had
G2192
ἐσχήκαμεν
we had
Strong's:
G2192
Word #:
9 of 23
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
μὴ
G3361
μὴ
Strong's:
G3361
Word #:
11 of 23
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πεποιθότες
trust
G3982
πεποιθότες
trust
Strong's:
G3982
Word #:
12 of 23
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
ὦμεν
G5600
ὦμεν
Strong's:
G5600
Word #:
13 of 23
(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be
ἐπὶ
in
G1909
ἐπὶ
in
Strong's:
G1909
Word #:
14 of 23
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ἑαυτοῖς
ourselves
G1438
ἑαυτοῖς
ourselves
Strong's:
G1438
Word #:
15 of 23
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἀλλ'
But
G235
ἀλλ'
But
Strong's:
G235
Word #:
16 of 23
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐπὶ
in
G1909
ἐπὶ
in
Strong's:
G1909
Word #:
17 of 23
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοὺς
which
G3588
τοὺς
which
Strong's:
G3588
Word #:
18 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ
God
G2316
θεῷ
God
Strong's:
G2316
Word #:
19 of 23
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τοὺς
which
G3588
τοὺς
which
Strong's:
G3588
Word #:
20 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἐγείροντι
raiseth
G1453
ἐγείροντι
raiseth
Strong's:
G1453
Word #:
21 of 23
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
Cross References
2 Corinthians 3:5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;2 Corinthians 4:7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.Hebrews 11:19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.Job 40:14Then will I also confess unto thee that thine own right hand can save thee.Luke 18:9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:Proverbs 28:26He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.Ezekiel 33:13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.Psalms 22:29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
Historical Context
Written around AD 55-56 from Macedonia after Paul's 'painful visit' to Corinth (2:1). The Corinthian church faced challenges to Paul's apostolic authority from 'super-apostles' (11:5) who valued eloquence over cruciform ministry. Paul writes to defend his ministry, explain his changed travel plans, and restore relationship with this fractious congregation.
Questions for Reflection
- What 'death sentence' would God need to pronounce on my self-sufficiency before I truly depend on Him?
- How does trusting 'God who raises the dead' differ from merely trusting Him to improve circumstances?
- Where am I still 'trusting in myself'—what would full transfer to God look like?
Related Resources
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Analysis & Commentary
But we had the sentence of death in ourselves (τὸ ἀπόκριμα τοῦ θανάτου)—apokrima (ἀπόκριμα) is judicial: "official verdict/sentence/decree." Perfect tense eschēkamen (ἐσχήκαμεν) suggests ongoing awareness: "we are dead men."
That we should not trust in ourselves, but in God which raiseth the dead—hina (ἵνα, "in order that") reveals divine purpose: eliminate self-trust. God's epithet—"the one who raises the dead"—comes from Jewish liturgy (Shemoneh Esreh) but became Paul's experiential reality.