2 Chronicles 34:25

Authorized King James Version

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Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

Original Language Analysis

תַּ֣חַת׀ H8478
תַּ֣חַת׀
Strong's: H8478
Word #: 1 of 17
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 2 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲזָב֗וּנִי Because they have forsaken H5800
עֲזָב֗וּנִי Because they have forsaken
Strong's: H5800
Word #: 3 of 17
to loosen, i.e., relinquish, permit, etc
וַֽיְקַטְּירוּ֙ me and have burned incense H6999
וַֽיְקַטְּירוּ֙ me and have burned incense
Strong's: H6999
Word #: 4 of 17
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
לֵֽאלֹהִ֣ים gods H430
לֵֽאלֹהִ֣ים gods
Strong's: H430
Word #: 5 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲחֵרִ֔ים unto other H312
אֲחֵרִ֔ים unto other
Strong's: H312
Word #: 6 of 17
properly, hinder; generally, next, other, etc
לְמַ֙עַן֙ H4616
לְמַ֙עַן֙
Strong's: H4616
Word #: 7 of 17
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
הַכְעִיסֵ֔נִי that they might provoke me to anger H3707
הַכְעִיסֵ֔נִי that they might provoke me to anger
Strong's: H3707
Word #: 8 of 17
to trouble; by implication, to grieve, rage, be indignant
בְּכֹ֖ל H3605
בְּכֹ֖ל
Strong's: H3605
Word #: 9 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַֽעֲשֵׂ֣י with all the works H4639
מַֽעֲשֵׂ֣י with all the works
Strong's: H4639
Word #: 10 of 17
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
יְדֵיהֶ֑ם of their hands H3027
יְדֵיהֶ֑ם of their hands
Strong's: H3027
Word #: 11 of 17
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְתִתַּ֧ךְ shall be poured out H5413
וְתִתַּ֧ךְ shall be poured out
Strong's: H5413
Word #: 12 of 17
to flow forth (literally or figuratively); by implication, to liquify
חֲמָתִ֛י therefore my wrath H2534
חֲמָתִ֛י therefore my wrath
Strong's: H2534
Word #: 13 of 17
heat; figuratively, anger, poison (from its fever)
בַּמָּק֥וֹם upon this place H4725
בַּמָּק֥וֹם upon this place
Strong's: H4725
Word #: 14 of 17
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 15 of 17
the masculine demonstrative pronoun, this or that
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 16 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
תִכְבֶּֽה׃ and shall not be quenched H3518
תִכְבֶּֽה׃ and shall not be quenched
Strong's: H3518
Word #: 17 of 17
to expire or (causatively) to extinguish (fire, light, anger)

Analysis & Commentary

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection