2 Chronicles 30:3

Authorized King James Version

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For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֧א H3808
לֹ֧א
Strong's: H3808
Word #: 2 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יָֽכְל֛וּ For they could H3201
יָֽכְל֛וּ For they could
Strong's: H3201
Word #: 3 of 15
to be able, literally (can, could) or morally (may, might)
לַֽעֲשֹׂת֖וֹ not keep H6213
לַֽעֲשֹׂת֖וֹ not keep
Strong's: H6213
Word #: 4 of 15
to do or make, in the broadest sense and widest application
בָּעֵ֣ת it at that time H6256
בָּעֵ֣ת it at that time
Strong's: H6256
Word #: 5 of 15
time, especially (adverb with preposition) now, when, etc
הַהִ֑יא H1931
הַהִ֑יא
Strong's: H1931
Word #: 6 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 7 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הַכֹּֽהֲנִים֙ because the priests H3548
הַכֹּֽהֲנִים֙ because the priests
Strong's: H3548
Word #: 8 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 9 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
הִתְקַדְּשׁ֣וּ had not sanctified H6942
הִתְקַדְּשׁ֣וּ had not sanctified
Strong's: H6942
Word #: 10 of 15
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לְמַדַּ֔י themselves sufficiently H4078
לְמַדַּ֔י themselves sufficiently
Strong's: H4078
Word #: 11 of 15
what (is) enough, i.e., sufficiently
וְהָעָ֖ם neither had the people H5971
וְהָעָ֖ם neither had the people
Strong's: H5971
Word #: 12 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לֹא H3808
לֹא
Strong's: H3808
Word #: 13 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
נֶאֶסְפ֥וּ gathered themselves together H622
נֶאֶסְפ֥וּ gathered themselves together
Strong's: H622
Word #: 14 of 15
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
לִירֽוּשָׁלִָֽם׃ to Jerusalem H3389
לִירֽוּשָׁלִָֽם׃ to Jerusalem
Strong's: H3389
Word #: 15 of 15
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection