2 Chronicles 28:9

Authorized King James Version

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But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

Original Language Analysis

וְ֠שָׁם H8033
וְ֠שָׁם
Strong's: H8033
Word #: 1 of 28
there (transferring to time) then; often thither, or thence
הָיָ֨ה H1961
הָיָ֨ה
Strong's: H1961
Word #: 2 of 28
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָבִ֥יא But a prophet H5030
נָבִ֥יא But a prophet
Strong's: H5030
Word #: 3 of 28
a prophet or (generally) inspired man
יְהוָ֧ה of the LORD H3068
יְהוָ֧ה of the LORD
Strong's: H3068
Word #: 4 of 28
(the) self-existent or eternal; jeho-vah, jewish national name of god
עֹדֵ֣ד was Oded H5752
עֹדֵ֣ד was Oded
Strong's: H5752
Word #: 5 of 28
oded, the name of two israelites
שְׁמוֹ֒ was there whose name H8034
שְׁמוֹ֒ was there whose name
Strong's: H8034
Word #: 6 of 28
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וַיֵּצֵ֗א and he went out H3318
וַיֵּצֵ֗א and he went out
Strong's: H3318
Word #: 7 of 28
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לִפְנֵ֤י before H6440
לִפְנֵ֤י before
Strong's: H6440
Word #: 8 of 28
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַצָּבָא֙ the host H6635
הַצָּבָא֙ the host
Strong's: H6635
Word #: 9 of 28
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
הַבָּ֣א that came H935
הַבָּ֣א that came
Strong's: H935
Word #: 10 of 28
to go or come (in a wide variety of applications)
לְשֹֽׁמְר֔וֹן to Samaria H8111
לְשֹֽׁמְר֔וֹן to Samaria
Strong's: H8111
Word #: 11 of 28
shomeron, a place in palestine
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 12 of 28
to say (used with great latitude)
לָהֶ֗ם H0
לָהֶ֗ם
Strong's: H0
Word #: 13 of 28
הִ֠נֵּה H2009
הִ֠נֵּה
Strong's: H2009
Word #: 14 of 28
lo!
בַּֽחֲמַ֨ת was wroth H2534
בַּֽחֲמַ֨ת was wroth
Strong's: H2534
Word #: 15 of 28
heat; figuratively, anger, poison (from its fever)
יְהוָ֧ה of the LORD H3068
יְהוָ֧ה of the LORD
Strong's: H3068
Word #: 16 of 28
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵֽי God H430
אֱלֹהֵֽי God
Strong's: H430
Word #: 17 of 28
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבוֹתֵיכֶ֛ם of your fathers H1
אֲבוֹתֵיכֶ֛ם of your fathers
Strong's: H1
Word #: 18 of 28
father, in a literal and immediate, or figurative and remote application
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 28
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָ֖ה with Judah H3063
יְהוּדָ֖ה with Judah
Strong's: H3063
Word #: 20 of 28
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
נְתָנָ֣ם he hath delivered H5414
נְתָנָ֣ם he hath delivered
Strong's: H5414
Word #: 21 of 28
to give, used with greatest latitude of application (put, make, etc.)
בְּיֶדְכֶ֑ם them into your hand H3027
בְּיֶדְכֶ֑ם them into your hand
Strong's: H3027
Word #: 22 of 28
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַתַּֽהַרְגוּ and ye have slain H2026
וַתַּֽהַרְגוּ and ye have slain
Strong's: H2026
Word #: 23 of 28
to smite with deadly intent
בָ֣ם H0
בָ֣ם
Strong's: H0
Word #: 24 of 28
בְזַ֔עַף them in a rage H2197
בְזַ֔עַף them in a rage
Strong's: H2197
Word #: 25 of 28
anger
עַ֥ד H5704
עַ֥ד
Strong's: H5704
Word #: 26 of 28
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
לַשָּׁמַ֖יִם unto heaven H8064
לַשָּׁמַ֖יִם unto heaven
Strong's: H8064
Word #: 27 of 28
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
הִגִּֽיעַ׃ that reacheth up H5060
הִגִּֽיעַ׃ that reacheth up
Strong's: H5060
Word #: 28 of 28
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive

Analysis & Commentary

But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection