2 Chronicles 20:26

Authorized King James Version

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And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.

Original Language Analysis

הַיּֽוֹם׃ day H3117
הַיּֽוֹם׃ day
Strong's: H3117
Word #: 1 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הָֽרְבִעִ֗י And on the fourth H7243
הָֽרְבִעִ֗י And on the fourth
Strong's: H7243
Word #: 2 of 21
fourth; also (fractionally) a fourth
נִקְהֲלוּ֙ they assembled H6950
נִקְהֲלוּ֙ they assembled
Strong's: H6950
Word #: 3 of 21
to convoke
עֵ֥מֶק The valley H6010
עֵ֥מֶק The valley
Strong's: H6010
Word #: 4 of 21
a vale (i.e., broad depression)
בְּרָכָ֖ה of Berachah H1294
בְּרָכָ֖ה of Berachah
Strong's: H1294
Word #: 5 of 21
berakah, the name of an israelite, and also of a valley in palestine
כִּי H3588
כִּי
Strong's: H3588
Word #: 6 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 7 of 21
there (transferring to time) then; often thither, or thence
בֵּרֲכ֣וּ for there they blessed H1288
בֵּרֲכ֣וּ for there they blessed
Strong's: H1288
Word #: 8 of 21
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 10 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֡ן H3651
כֵּ֡ן
Strong's: H3651
Word #: 12 of 21
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָֽרְא֞וּ was called H7121
קָֽרְא֞וּ was called
Strong's: H7121
Word #: 13 of 21
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׁ֨ם therefore the name H8034
שֵׁ֨ם therefore the name
Strong's: H8034
Word #: 15 of 21
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הַמָּק֥וֹם of the same place H4725
הַמָּק֥וֹם of the same place
Strong's: H4725
Word #: 16 of 21
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַה֛וּא H1931
הַה֛וּא
Strong's: H1931
Word #: 17 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עֵ֥מֶק The valley H6010
עֵ֥מֶק The valley
Strong's: H6010
Word #: 18 of 21
a vale (i.e., broad depression)
בְּרָכָ֖ה of Berachah H1294
בְּרָכָ֖ה of Berachah
Strong's: H1294
Word #: 19 of 21
berakah, the name of an israelite, and also of a valley in palestine
עַד H5704
עַד
Strong's: H5704
Word #: 20 of 21
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הַיּֽוֹם׃ day H3117
הַיּֽוֹם׃ day
Strong's: H3117
Word #: 21 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection