2 Chronicles 20:22

Authorized King James Version

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And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

Original Language Analysis

וּבְעֵת֩ And when H6256
וּבְעֵת֩ And when
Strong's: H6256
Word #: 1 of 16
time, especially (adverb with preposition) now, when, etc
הֵחֵ֨לּוּ they began H2490
הֵחֵ֨לּוּ they began
Strong's: H2490
Word #: 2 of 16
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
בְרִנָּ֜ה to sing H7440
בְרִנָּ֜ה to sing
Strong's: H7440
Word #: 3 of 16
properly, a creaking (or shrill sound), i.e., shout (of joy or grief)
וּתְהִלָּ֗ה and to praise H8416
וּתְהִלָּ֗ה and to praise
Strong's: H8416
Word #: 4 of 16
laudation; specifically (concretely) a hymn
נָתַ֣ן set H5414
נָתַ֣ן set
Strong's: H5414
Word #: 5 of 16
to give, used with greatest latitude of application (put, make, etc.)
יְהוָ֣ה׀ the LORD H3068
יְהוָ֣ה׀ the LORD
Strong's: H3068
Word #: 6 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
מְ֠אָֽרְבִים ambushments H693
מְ֠אָֽרְבִים ambushments
Strong's: H693
Word #: 7 of 16
to lurk
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּנֵ֨י against the children H1121
בְּנֵ֨י against the children
Strong's: H1121
Word #: 9 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֜וֹן of Ammon H5983
עַמּ֜וֹן of Ammon
Strong's: H5983
Word #: 10 of 16
ammon, a son of lot; also his posterity and their country
מוֹאָ֧ב Moab H4124
מוֹאָ֧ב Moab
Strong's: H4124
Word #: 11 of 16
moab, an incestuous son of lot; also his territory and descendants
וְהַר and mount H2022
וְהַר and mount
Strong's: H2022
Word #: 12 of 16
a mountain or range of hills (sometimes used figuratively)
שֵׂעִ֛יר Seir H8165
שֵׂעִ֛יר Seir
Strong's: H8165
Word #: 13 of 16
seir, a mountain of idumaea and its indigenous occupants, also one in palestine
הַבָּאִ֥ים which were come H935
הַבָּאִ֥ים which were come
Strong's: H935
Word #: 14 of 16
to go or come (in a wide variety of applications)
לִֽיהוּדָ֖ה against Judah H3063
לִֽיהוּדָ֖ה against Judah
Strong's: H3063
Word #: 15 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיִּנָּגֵֽפוּ׃ and they were smitten H5062
וַיִּנָּגֵֽפוּ׃ and they were smitten
Strong's: H5062
Word #: 16 of 16
to push, gore, defeat, stub (the toe), inflict (a disease)

Analysis & Commentary

And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection