2 Chronicles 17:9

Authorized King James Version

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And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.

Original Language Analysis

וַֽיְלַמְּד֖וּ And they taught H3925
וַֽיְלַמְּד֖וּ And they taught
Strong's: H3925
Word #: 1 of 12
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
יְהוּדָ֔ה in Judah H3063
יְהוּדָ֔ה in Judah
Strong's: H3063
Word #: 2 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְעִ֨מָּהֶ֔ם H5973
וְעִ֨מָּהֶ֔ם
Strong's: H5973
Word #: 3 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
סֵ֖פֶר and had the book H5612
סֵ֖פֶר and had the book
Strong's: H5612
Word #: 4 of 12
properly, writing (the art or a document); by implication, a book
תּוֹרַ֣ת of the law H8451
תּוֹרַ֣ת of the law
Strong's: H8451
Word #: 5 of 12
a precept or statute, especially the decalogue or pentateuch
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 6 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיָּסֹ֙בּוּ֙ with them and went about H5437
וַיָּסֹ֙בּוּ֙ with them and went about
Strong's: H5437
Word #: 7 of 12
to revolve, surround, or border; used in various applications, literally and figuratively
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 8 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עָרֵ֣י throughout all the cities H5892
עָרֵ֣י throughout all the cities
Strong's: H5892
Word #: 9 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָ֔ה in Judah H3063
יְהוּדָ֔ה in Judah
Strong's: H3063
Word #: 10 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַֽיְלַמְּד֖וּ And they taught H3925
וַֽיְלַמְּד֖וּ And they taught
Strong's: H3925
Word #: 11 of 12
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
בָּעָֽם׃ the people H5971
בָּעָֽם׃ the people
Strong's: H5971
Word #: 12 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection