2 Chronicles 13:5

Authorized King James Version

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Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

Original Language Analysis

הֲלֹ֤א H3808
הֲלֹ֤א
Strong's: H3808
Word #: 1 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
לָכֶם֙ H0
לָכֶם֙
Strong's: H0
Word #: 2 of 17
לָדַ֔עַת Ought ye not to know H3045
לָדַ֔עַת Ought ye not to know
Strong's: H3045
Word #: 3 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֞י H3588
כִּ֞י
Strong's: H3588
Word #: 4 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֣ה׀ that the LORD H3068
יְהוָ֣ה׀ that the LORD
Strong's: H3068
Word #: 5 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 6 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 7 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
נָתַ֨ן gave H5414
נָתַ֨ן gave
Strong's: H5414
Word #: 8 of 17
to give, used with greatest latitude of application (put, make, etc.)
מַמְלָכָ֧ה the kingdom H4467
מַמְלָכָ֧ה the kingdom
Strong's: H4467
Word #: 9 of 17
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
לְדָוִ֛יד to David H1732
לְדָוִ֛יד to David
Strong's: H1732
Word #: 10 of 17
david, the youngest son of jesse
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 12 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְעוֹלָ֑ם for ever H5769
לְעוֹלָ֑ם for ever
Strong's: H5769
Word #: 13 of 17
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 14 of 17
וּלְבָנָ֖יו even to him and to his sons H1121
וּלְבָנָ֖יו even to him and to his sons
Strong's: H1121
Word #: 15 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּרִ֥ית by a covenant H1285
בְּרִ֥ית by a covenant
Strong's: H1285
Word #: 16 of 17
a compact (because made by passing between pieces of flesh)
מֶֽלַח׃ of salt H4417
מֶֽלַח׃ of salt
Strong's: H4417
Word #: 17 of 17
properly, powder, i.e., (specifically) salt (as easily pulverized and dissolved)

Cross References

Numbers 18:19All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.Leviticus 2:13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.1 Kings 8:20And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.1 Chronicles 17:11And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.1 Chronicles 17:14But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.Ezekiel 43:24And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.Proverbs 1:29For that they hated knowledge, and did not choose the fear of the LORD:Jeremiah 33:26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.Nehemiah 5:9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?1 Samuel 16:12And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.

Analysis & Commentary

Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection