1 Samuel 7:6

Authorized King James Version

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And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.

Original Language Analysis

וַיִּקָּֽבְצ֣וּ And they gathered together H6908
וַיִּקָּֽבְצ֣וּ And they gathered together
Strong's: H6908
Word #: 1 of 20
to grasp, i.e., collect
בַּמִּצְפָּֽה׃ to Mizpeh H4709
בַּמִּצְפָּֽה׃ to Mizpeh
Strong's: H4709
Word #: 2 of 20
mitspah, the name of two places in palestine
וַיִּֽשְׁאֲבוּ and drew H7579
וַיִּֽשְׁאֲבוּ and drew
Strong's: H7579
Word #: 3 of 20
to bale up water
מַ֜יִם water H4325
מַ֜יִם water
Strong's: H4325
Word #: 4 of 20
water; figuratively, juice; by euphemism, urine, semen
וַֽיִּשְׁפְּכ֣וּ׀ and poured it out H8210
וַֽיִּשְׁפְּכ֣וּ׀ and poured it out
Strong's: H8210
Word #: 5 of 20
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 6 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לַֽיהוָ֑ה against the LORD H3068
לַֽיהוָ֑ה against the LORD
Strong's: H3068
Word #: 7 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיָּצ֙וּמוּ֙ and fasted H6684
וַיָּצ֙וּמוּ֙ and fasted
Strong's: H6684
Word #: 8 of 20
to cover over (the mouth), i.e., to fast
בַּיּ֣וֹם on that day H3117
בַּיּ֣וֹם on that day
Strong's: H3117
Word #: 9 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 10 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיֹּ֣אמְרוּ and said H559
וַיֹּ֣אמְרוּ and said
Strong's: H559
Word #: 11 of 20
to say (used with great latitude)
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 12 of 20
there (transferring to time) then; often thither, or thence
חָטָ֖אנוּ there We have sinned H2398
חָטָ֖אנוּ there We have sinned
Strong's: H2398
Word #: 13 of 20
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
לַֽיהוָ֑ה against the LORD H3068
לַֽיהוָ֑ה against the LORD
Strong's: H3068
Word #: 14 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּשְׁפֹּ֧ט judged H8199
וַיִּשְׁפֹּ֧ט judged
Strong's: H8199
Word #: 15 of 20
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
שְׁמוּאֵ֛ל And Samuel H8050
שְׁמוּאֵ֛ל And Samuel
Strong's: H8050
Word #: 16 of 20
shemuel, the name of three israelites
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֥י the children H1121
בְּנֵ֥י the children
Strong's: H1121
Word #: 18 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 19 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בַּמִּצְפָּֽה׃ to Mizpeh H4709
בַּמִּצְפָּֽה׃ to Mizpeh
Strong's: H4709
Word #: 20 of 20
mitspah, the name of two places in palestine

Cross References

1 Samuel 1:15And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.2 Samuel 14:14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.Judges 10:10And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.Psalms 62:8Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.Psalms 106:6We have sinned with our fathers, we have committed iniquity, we have done wickedly.Jeremiah 9:1Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!Joel 2:12Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:Psalms 119:136Rivers of waters run down mine eyes, because they keep not thy law.Luke 15:18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,1 Kings 8:47Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

Analysis & Commentary

And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.

The assembly at Mizpeh featured three acts of penitence. First, water-pouring ('sha'av mayim') - a ritual otherwise unattested in Scripture, perhaps symbolizing the pouring out of their hearts (compare Lamentations 2:19) or tears of repentance. Second, fasting - abstaining from food to focus wholly on spiritual matters and demonstrate the seriousness of their contrition. Third, public confession - 'We have sinned against the LORD' - corporate acknowledgment of covenant violation. These combined acts expressed Israel's genuine brokenness. The final note that 'Samuel judged the children of Israel' indicates he assumed formal leadership, settling disputes and establishing righteous governance. The transition from chaotic judges to prophetic leadership begins here. Mizpeh becomes the birthplace of Israel's renewal under Samuel's guidance.

Historical Context

Water-pouring rituals appear in later Jewish tradition during Sukkot (Feast of Tabernacles). Some scholars connect this practice to rain prayers or covenant renewal ceremonies. Fasting as corporate repentance appears throughout Scripture (Judges 20:26; Joel 2:12). Samuel's judging likely involved both civil administration and spiritual leadership.

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