1 Kings 17:21

Authorized King James Version

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And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.

Original Language Analysis

וַיִּתְמֹדֵ֤ד And he stretched H4058
וַיִּתְמֹדֵ֤ד And he stretched
Strong's: H4058
Word #: 1 of 18
properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַיֶּ֥לֶד I pray thee let this child's H3206
הַיֶּ֥לֶד I pray thee let this child's
Strong's: H3206
Word #: 3 of 18
something born, i.e., a lad or offspring
שָׁלֹ֣שׁ three H7969
שָׁלֹ֣שׁ three
Strong's: H7969
Word #: 4 of 18
three; occasionally (ordinal) third, or (multiple) thrice
פְּעָמִ֔ים times H6471
פְּעָמִ֔ים times
Strong's: H6471
Word #: 5 of 18
a stroke, literally or figuratively (in various applications, as follow)
וַיִּקְרָ֥א and cried H7121
וַיִּקְרָ֥א and cried
Strong's: H7121
Word #: 6 of 18
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 18
near, with or among; often in general, to
יְהוָ֣ה O LORD H3068
יְהוָ֣ה O LORD
Strong's: H3068
Word #: 8 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֹּאמַ֑ר and said H559
וַיֹּאמַ֑ר and said
Strong's: H559
Word #: 9 of 18
to say (used with great latitude)
יְהוָ֣ה O LORD H3068
יְהוָ֣ה O LORD
Strong's: H3068
Word #: 10 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֔י my God H430
אֱלֹהָ֔י my God
Strong's: H430
Word #: 11 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
תָּ֥שָׁב again H7725
תָּ֥שָׁב again
Strong's: H7725
Word #: 12 of 18
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
נָ֛א H4994
נָ֛א
Strong's: H4994
Word #: 13 of 18
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
נֶֽפֶשׁ soul H5315
נֶֽפֶשׁ soul
Strong's: H5315
Word #: 14 of 18
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הַיֶּ֥לֶד I pray thee let this child's H3206
הַיֶּ֥לֶד I pray thee let this child's
Strong's: H3206
Word #: 15 of 18
something born, i.e., a lad or offspring
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 16 of 18
the masculine demonstrative pronoun, this or that
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קִרְבּֽוֹ׃ into him H7130
קִרְבּֽוֹ׃ into him
Strong's: H7130
Word #: 18 of 18
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)

Analysis & Commentary

And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.

This verse contributes to the broader narrative of elijah and the drought, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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