1 Kings 13:3

Authorized King James Version

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And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

Original Language Analysis

וְנָתַן֩ And he gave H5414
וְנָתַן֩ And he gave
Strong's: H5414
Word #: 1 of 17
to give, used with greatest latitude of application (put, make, etc.)
בַּיּ֨וֹם the same day H3117
בַּיּ֨וֹם the same day
Strong's: H3117
Word #: 2 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֤וּא H1931
הַה֤וּא
Strong's: H1931
Word #: 3 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הַמּוֹפֵ֔ת This is the sign H4159
הַמּוֹפֵ֔ת This is the sign
Strong's: H4159
Word #: 4 of 17
a miracle; by implication, a token or omen
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 5 of 17
to say (used with great latitude)
זֶ֣ה H2088
זֶ֣ה
Strong's: H2088
Word #: 6 of 17
the masculine demonstrative pronoun, this or that
הַמּוֹפֵ֔ת This is the sign H4159
הַמּוֹפֵ֔ת This is the sign
Strong's: H4159
Word #: 7 of 17
a miracle; by implication, a token or omen
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 8 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֣ר hath spoken H1696
דִּבֶּ֣ר hath spoken
Strong's: H1696
Word #: 9 of 17
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֑ה which the LORD H3068
יְהוָ֑ה which the LORD
Strong's: H3068
Word #: 10 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 11 of 17
lo!
הַמִּזְבֵּ֙חַ֙ Behold the altar H4196
הַמִּזְבֵּ֙חַ֙ Behold the altar
Strong's: H4196
Word #: 12 of 17
an altar
נִקְרָ֔ע shall be rent H7167
נִקְרָ֔ע shall be rent
Strong's: H7167
Word #: 13 of 17
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
וְנִשְׁפַּ֖ךְ that are upon it shall be poured out H8210
וְנִשְׁפַּ֖ךְ that are upon it shall be poured out
Strong's: H8210
Word #: 14 of 17
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
הַדֶּ֥שֶׁן and the ashes H1880
הַדֶּ֥שֶׁן and the ashes
Strong's: H1880
Word #: 15 of 17
the fat; abstractly fatness, i.e., (figuratively) abundance; specifically the (fatty) ashes of sacrifices
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָלָֽיו׃ H5921
עָלָֽיו׃
Strong's: H5921
Word #: 17 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

This verse contributes to the broader narrative of the man of god from judah, within the book's focus on spiritual decline of both kingdoms under various rulers. The sacrificial system points forward to Christ's ultimate sacrifice, fulfilling all temple offerings (Hebrews 10:1-18).

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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