1 Corinthians 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
2 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
χρώμενοι
they that use
G5530
χρώμενοι
they that use
Strong's:
G5530
Word #:
3 of 16
to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e., (by implication) to employ or (by extension) to act tow
τῳ
G3588
τῳ
Strong's:
G3588
Word #:
4 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμου
world
G2889
κόσμου
world
Strong's:
G2889
Word #:
5 of 16
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
ὡς
as
G5613
ὡς
as
Strong's:
G5613
Word #:
7 of 16
which how, i.e., in that manner (very variously used, as follows)
μὴ
not
G3361
μὴ
not
Strong's:
G3361
Word #:
8 of 16
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
παράγει
passeth away
G3855
παράγει
passeth away
Strong's:
G3855
Word #:
10 of 16
to lead near, i.e., (reflexively or intransitively) to go along or away
γὰρ
it for
G1063
γὰρ
it for
Strong's:
G1063
Word #:
11 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
σχῆμα
the fashion
G4976
σχῆμα
the fashion
Strong's:
G4976
Word #:
13 of 16
a figure (as a mode or circumstance), i.e., (by implication) external condition
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
14 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Cross References
1 John 2:17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.1 Peter 4:7But the end of all things is at hand: be ye therefore sober, and watch unto prayer.Luke 21:34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.James 4:14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.1 Peter 1:24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
Historical Context
Paul's language reflects Jewish apocalyptic expectations of the "present age" and "age to come." Christ's death and resurrection inaugurated the new age, though the old age persists until His return. Christians live between the ages, experiencing overlap. This "already/not yet" tension shapes Paul's ethics.
Questions for Reflection
- What does it mean to "use" the world without "abusing" it or becoming enslaved to it?
- How does recognizing that the world's "fashion" is temporary affect priorities and investments?
- How should Christians balance engagement with culture with recognition that present structures are fading?
Analysis & Commentary
And they that use this world, as not abusing it—the verb chrōmenoi (χρώμενοι, "using") describes engagement with earthly systems and goods. Katachrōmenoi (καταχρώμενοι, "using fully/exhausting") suggests excessive attachment or exploitation. Believers may utilize the world's resources without becoming enslaved to them. This balance of engagement without attachment characterizes Christian freedom.
Paul's reasoning: for the fashion of this world passeth away. The term schēma (σχῆμα, "fashion/form/appearance") refers to the world's external, temporary structure. Paragei (παράγει, "is passing away") is present tense—the current world order is already fading. This echoes 1 John 2:17, "the world passeth away, and the lust thereof."
Paul's eschatological perspective undergirds all his counsel in this chapter. Because the present order is temporary and Christ's return is imminent, believers must hold earthly realities loosely—marriage, possessions, social status, emotions. This does not mean withdrawal from the world but proper prioritization: invest in eternal realities, use temporary ones wisely without idolatry.