1 Corinthians 15:47

Authorized King James Version

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The first man is of the earth, earthy: the second man is the Lord from heaven.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πρῶτος The first G4413
πρῶτος The first
Strong's: G4413
Word #: 2 of 13
foremost (in time, place, order or importance)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 3 of 13
man-faced, i.e., a human being
ἐξ from G1537
ἐξ from
Strong's: G1537
Word #: 4 of 13
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
γῆς the earth G1093
γῆς the earth
Strong's: G1093
Word #: 5 of 13
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
χοϊκός earthy G5517
χοϊκός earthy
Strong's: G5517
Word #: 6 of 13
dusty or dirty (soil-like), i.e., (by implication) terrene
G3588
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
δεύτερος the second G1208
δεύτερος the second
Strong's: G1208
Word #: 8 of 13
(ordinal) second (in time, place, or rank; also adverb)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 9 of 13
man-faced, i.e., a human being
G3588
Strong's: G3588
Word #: 10 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
Κύριος is the Lord G2962
Κύριος is the Lord
Strong's: G2962
Word #: 11 of 13
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἐξ from G1537
ἐξ from
Strong's: G1537
Word #: 12 of 13
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 13 of 13
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis & Commentary

The first man is of the earth, earthy (ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός)—The word choikos (χοϊκός, "dusty, made of dust") echoes Genesis 2:7: Adam formed from aphar (עָפָר, "dust"). Ek gēs (ἐκ γῆς, "from earth") indicates Adam's origin and nature—earthly, terrestrial, mortal. Humans in Adam share his earthy nature: mortal, subject to decay, limited to earthly sphere.

The second man is the Lord from heaven (ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ)—Christ is ho deuteros anthrōpos (ὁ δεύτερος ἄνθρωπος, "the second man"), though some manuscripts read "the second man, the Lord from heaven." Ex ouranou (ἐξ οὐρανοῦ, "from heaven") indicates Christ's origin and nature. Though incarnated in flesh, Christ's true origin is heavenly—the eternal Son who became human (John 1:14, Philippians 2:6-7). In His resurrection, Christ's human nature is glorified, suited for the heavenly realm.

Historical Context

Paul's Adam-Christ typology is covenantal, not merely biological. Adam is federal head of old humanity under the covenant of works; Christ is federal head of new humanity under the covenant of grace. Adam's earthy origin means all "in Adam" are earthy/mortal. Christ's heavenly origin means all "in Christ" will be heavenly/glorified.

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