1 Chronicles 16:22

Authorized King James Version

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Saying, Touch not mine anointed, and do my prophets no harm.

Original Language Analysis

אַֽל H408
אַֽל
Strong's: H408
Word #: 1 of 6
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּגְּעוּ֙ Saying Touch H5060
תִּגְּעוּ֙ Saying Touch
Strong's: H5060
Word #: 2 of 6
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בִּמְשִׁיחָ֔י not mine anointed H4899
בִּמְשִׁיחָ֔י not mine anointed
Strong's: H4899
Word #: 3 of 6
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the messiah
וּבִנְבִיאַ֖י and do my prophets H5030
וּבִנְבִיאַ֖י and do my prophets
Strong's: H5030
Word #: 4 of 6
a prophet or (generally) inspired man
אַל H408
אַל
Strong's: H408
Word #: 5 of 6
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תָּרֵֽעוּ׃ no harm H7489
תָּרֵֽעוּ׃ no harm
Strong's: H7489
Word #: 6 of 6
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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