1 Chronicles 13:14

Authorized King James Version

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And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.

Original Language Analysis

וַיֵּשֶׁב֩ remained H3427
וַיֵּשֶׁב֩ remained
Strong's: H3427
Word #: 1 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֲר֨וֹן And the ark H727
אֲר֨וֹן And the ark
Strong's: H727
Word #: 2 of 20
a box
הָֽאֱלֹהִ֜ים of God H430
הָֽאֱלֹהִ֜ים of God
Strong's: H430
Word #: 3 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עִם H5973
עִם
Strong's: H5973
Word #: 4 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בֵּ֥ית in his house H1004
בֵּ֥ית in his house
Strong's: H1004
Word #: 5 of 20
a house (in the greatest variation of applications, especially family, etc.)
עֹבֵ֥ד H0
עֹבֵ֥ד
Strong's: H0
Word #: 6 of 20
אֱדֹ֖ם of Obededom H5654
אֱדֹ֖ם of Obededom
Strong's: H5654
Word #: 7 of 20
obed-edom, the name of five israelites
בֵּ֥ית in his house H1004
בֵּ֥ית in his house
Strong's: H1004
Word #: 8 of 20
a house (in the greatest variation of applications, especially family, etc.)
שְׁלֹשָׁ֣ה three H7969
שְׁלֹשָׁ֣ה three
Strong's: H7969
Word #: 9 of 20
three; occasionally (ordinal) third, or (multiple) thrice
חֳדָשִׁ֑ים months H2320
חֳדָשִׁ֑ים months
Strong's: H2320
Word #: 10 of 20
the new moon; by implication, a month
וַיְבָ֧רֶךְ blessed H1288
וַיְבָ֧רֶךְ blessed
Strong's: H1288
Word #: 11 of 20
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יְהוָ֛ה And the LORD H3068
יְהוָ֛ה And the LORD
Strong's: H3068
Word #: 12 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֥ית in his house H1004
בֵּ֥ית in his house
Strong's: H1004
Word #: 14 of 20
a house (in the greatest variation of applications, especially family, etc.)
עֹבֵֽד H0
עֹבֵֽד
Strong's: H0
Word #: 15 of 20
אֱדֹ֖ם of Obededom H5654
אֱדֹ֖ם of Obededom
Strong's: H5654
Word #: 16 of 20
obed-edom, the name of five israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 17 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 18 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 19 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 20 of 20

Analysis & Commentary

And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had—After Uzzah's death frightened David, the ark diverted to Obed-edom's home. The Hebrew barak ('blessed') indicates comprehensive prosperity. This Gittite Levite (15:18) properly honored the ark, receiving blessing David had sought improperly.

The principle is profound: God's presence brings blessing when approached rightly. Obed-edom's obedience contrasted with the expedition's earlier presumption. His blessing became the catalyst for David's renewed attempt (15:25), this time following proper procedures. Sometimes God uses others' blessing to rebuke our disobedience and teach right worship.

Historical Context

Obed-edom was a Gittite (from Gath-rimmon), a Levitical city. His three-month guardianship of the ark (c. 1002 BC) bridged David's failed and successful attempts. The visible blessing on his household testified that proper treatment of sacred things brings divine favor, not judgment.

Questions for Reflection