1 Chronicles 11:4

Authorized King James Version

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And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.

Original Language Analysis

וַיֵּ֨לֶךְ H1980
וַיֵּ֨לֶךְ
Strong's: H1980
Word #: 1 of 11
to walk (in a great variety of applications, literally and figuratively)
דָּוִ֧יד And David H1732
דָּוִ֧יד And David
Strong's: H1732
Word #: 2 of 11
david, the youngest son of jesse
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 3 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֛ל and all Israel H3478
יִשְׂרָאֵ֛ל and all Israel
Strong's: H3478
Word #: 4 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יְרֽוּשָׁלִַ֖ם to Jerusalem H3389
יְרֽוּשָׁלִַ֖ם to Jerusalem
Strong's: H3389
Word #: 5 of 11
jerushalaim or jerushalem, the capital city of palestine
הִ֣יא H1931
הִ֣יא
Strong's: H1931
Word #: 6 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יְב֑וּס which is Jebus H2982
יְב֑וּס which is Jebus
Strong's: H2982
Word #: 7 of 11
jebus, the original name of jerusalem
וְשָׁם֙ H8033
וְשָׁם֙
Strong's: H8033
Word #: 8 of 11
there (transferring to time) then; often thither, or thence
הַיְבוּסִ֔י where the Jebusites H2983
הַיְבוּסִ֔י where the Jebusites
Strong's: H2983
Word #: 9 of 11
a jebusite or inhabitant of jebus
יֹֽשְׁבֵ֖י were the inhabitants H3427
יֹֽשְׁבֵ֖י were the inhabitants
Strong's: H3427
Word #: 10 of 11
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הָאָֽרֶץ׃ of the land H776
הָאָֽרֶץ׃ of the land
Strong's: H776
Word #: 11 of 11
the earth (at large, or partitively a land)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection