Psalms 106:46
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Psalms 106:46
46 He made them also to be pitied of all those that carried them captives.
Chapter Context
Psalms 106 is a poetic and liturgical chapter in the Old Testament that explores themes of sacrifice, salvation, judgment. Written during various periods (c. 1000-400 BCE), this chapter should be understood within its historical context: Temple worship utilized these compositions across various periods of Israel's history.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-48: Conclusion and application
This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Psalms and its broader place in the scriptural canon.
Verse Study
Psalms 106:46
46 He made them also to be pitied of all those that carried them captives.
Analysis
This verse describes an additional mercy beyond deliverance. 'He made them also to be pitied of all those that carried them captives' means God softened oppressors' hearts toward captive Israel. Even in exile and dispersion, God moved pagan rulers to show compassion. This was fulfilled in Persian kings who allowed return and rebuilding (Ezra, Nehemiah), and in various diaspora contexts where Jews found favor. God's sovereignty extends to controlling enemies' attitudes—He can grant favor even in hostile contexts (Proverbs 21:1). This demonstrates that no circumstance is beyond God's reach to show kindness to His people. Even in judgment, mercy intrudes.
Historical Context
Cyrus's decree permitting return from Babylon (Ezra 1:1-4) and providing resources for Temple rebuilding fulfilled this. God 'stirred up the spirit of Cyrus' to act favorably toward Jews. Artaxerxes similarly favored Ezra and Nehemiah. Even during exile, Jews like Daniel, Esther, and Nehemiah found favor in pagan courts. This pattern continued through church history—God grants His persecuted people favor even with hostile authorities, demonstrating His sovereignty and care.
Reflection
- How does God's ability to grant favor with enemies demonstrate His sovereignty?
- In what ways have you experienced God's favor in hostile or difficult circumstances?
- How should this promise affect believers living under oppressive or hostile authorities?
Cross-References
- Parallel theme: 1 Kings 8:50, Ezra 9:9, Nehemiah 1:11, Jeremiah 42:12