Passage Workspace

Matthew 5:38

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Matthew 5:38

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Chapter Context

Matthew 5 is a ethical teaching chapter in the New Testament that explores themes of hope, holiness, creation. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-48: Conclusion and application

This chapter is significant because it presents Jesus' ethical teaching in the Sermon on the Mount. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.

Verse Study

Matthew 5:38

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Analysis

The lex talionis (law of retaliation) was a just principle limiting vengeance to proportional response—only an eye for an eye, not escalating violence. But Jesus calls His followers to go beyond justice to grace, beyond fair treatment to sacrificial love, beyond rights to mercy.

Historical Context

The 'eye for eye' law (Exodus 21:24) was actually a limitation on vengeance in ancient cultures where family feuds escalated endlessly. It established proportional justice. But Jesus calls His disciples to transcend even just retaliation, choosing to absorb evil rather than return it.

Reflection

  • How does insisting on your rights prevent you from showing Christ-like grace?
  • When has someone's willingness to absorb wrong rather than retaliate impacted you powerfully?

Cross-References

Original Language

Ἠκούσατε G191 ὅτι G3754 ἐῤῥέθη, G4483 ὀφθαλμοῦ G3788 ἀντὶ G473 ὀφθαλμοῦ G3788 καὶ G2532 ὀδόντος G3599 ἀντὶ G473 ὀδόντος G3599