Passage Workspace

Mark 15:38

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Mark 15:38

38 And the veil of the temple was rent in twain from the top to the bottom.

Chapter Context

Mark 15 is a action-oriented gospel chapter in the New Testament that explores themes of righteousness, sacrifice, grace. Written during the mid first century CE (c. 65-70 CE), this chapter should be understood within its historical context: Composed during or just after Nero's persecution when eyewitnesses were disappearing.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-47: Conclusion and application

This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Mark and its broader place in the scriptural canon.

Verse Study

Mark 15:38

38 And the veil of the temple was rent in twain from the top to the bottom.

Analysis

The veil of the temple was rent in twain from the top to the bottom—The Greek katapetasma (καταπέτασμα, veil/curtain) separated the Holy of Holies from the Holy Place in the temple. This massive curtain, roughly 60 feet high, 30 feet wide, and 4 inches thick (according to Josephus), required 300 priests to manipulate. Only the high priest could pass through, once yearly on Yom Kippur (Leviticus 16).

The passive verb eschisthē (ἐσχίσθη, 'was torn') indicates divine action—no human could tear this veil. The direction ap' anōthen heōs katō (ἀπ' ἄνωθεν ἕως κάτω, 'from top to bottom') confirms God Himself tore it. This occurred at the exact moment Jesus died, declaring access to God now open through Christ's finished work. Hebrews 10:19-20 interprets: 'We have boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh.' The torn veil proclaims the Old Covenant system obsolete—Christ Himself is the new and living way.

Historical Context

The temple veil separated the Holy of Holies (God's dwelling place) from the rest of the temple. Jewish tradition held the veil represented the barrier between holy God and sinful humanity—impassable except through prescribed sacrifice and priestly mediation. The veil's tearing occurred during Passover preparation at 3 PM, when priests were in the temple preparing evening sacrifices. This public, undeniable miracle would have been witnessed by multiple priests and caused theological crisis. Forty years later (70 AD), the entire temple was destroyed, ending the old sacrificial system permanently.

Reflection

  • How should the torn veil (direct access to God through Christ alone) transform your prayer life and worship?
  • What does God tearing the veil at Christ's death reveal about His initiative in removing sin's barrier?
  • In what ways are you tempted to reconstruct barriers between yourself and God that Christ's death permanently removed?

Cross-References

Original Language

Καὶ G2532 τὸ G3588 καταπέτασμα G2665 τοῦ G3588 ναοῦ G3485 ἐσχίσθη G4977 εἰς G1519 δύο G1417 ἀπὸ G575 ἄνωθεν G509 ἕως G2193 κάτω G2736