Luke 6:32
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 6:32
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Chapter Context
Luke 6 is a historical gospel chapter in the New Testament that explores themes of covenant, discipleship, fellowship. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-49: Conclusion and application
This chapter is significant because it contributes to the biblical metanarrative of redemption. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 6:32
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Analysis
If ye love them which love you what thank have ye for sinners also love those that love them. If ei conditional. Love agapate sacrificial love. Them which love tous agapōntas those loving. What thank charis grace credit. Have ye humin for you. Sinners hamartōloi moral failures. Also kai even. Love those that love reciprocal affection natural. Challenge to exceed natural love. Love for enemies next (v. 27). Love that loves back is not extraordinary. Even pagans do this. Christian love exceeds reciprocity. Love because God loved. Reformed theology emphasizes grace enables supernatural love. Natural man cannot love enemies. Regenerated heart empowered by Spirit can.
Historical Context
Reciprocal love is natural pagans atheists do this. Love family friends those who benefit you. Christian distinctiveness is enemy love (v. 27). This supernatural requires grace. Old covenant love neighbor hate enemy. Jesus new command love enemies. Only possible through Holy Spirit. Fruit of Spirit is love (Gal 5:22). Early church loved enemies prayed for persecutors. Martyrs forgave executioners. Medieval Crusades often forgot this. Reformation recovered enemy love. Modern church struggles loving across political lines. Need recover supernatural enemy love distinguishes Christians.
Reflection
- Why is reciprocal love insufficient to demonstrate Christian distinctiveness?
- How can believers love enemies when natural inclination is hatred?
Word Studies
- Love: ἀγάπη (Agape) G25 - Divine love