Passage Workspace

Luke 17:2

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Luke 17:2

2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Chapter Context

Luke 17 is a historical gospel chapter in the New Testament that explores themes of mercy, obedience, faith. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-37: Conclusion and application

This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.

Verse Study

Luke 17:2

2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Analysis

The severity of judgment: 'It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.' The comparison is stark: being drowned with 'a millstone' (λίθος μυλικός, lithos mylikos)—a massive grinding stone—'hanged about his neck' (περίκειται περὶ τὸν τράχηλον αὐτοῦ, perikeitai peri ton trachēlon autou) and cast into the sea would be preferable to causing 'one of these little ones' (ἕνα τῶν μικρῶν τούτων, hena tōn mikrōn toutōn) to stumble. 'Little ones' can refer to children or humble believers. The hyperbole emphasizes judgment's severity: better physical death than spiritual devastation of causing others to sin. Those who lead others into sin face worse eternal punishment than drowning.

Historical Context

In first-century Palestine, millstones were large, heavy grinding stones turned by donkeys. Being tied to one and thrown in the sea ensured drowning—death was certain and quick. Jesus says this horrible death would be preferable to the judgment awaiting those who cause believers to stumble. This teaching radically elevates the seriousness of influence. Parents, teachers, pastors, and all Christians bear responsibility for how their words and actions affect others' faith. The phrase 'little ones' may particularly refer to new or weak believers who are especially vulnerable to being scandalized by inconsistent teaching or hypocritical living. Hell's torment exceeds the worst physical suffering—thus even drowning is preferable.

Reflection

  • How does this hyperbolic comparison emphasize the severity of judgment for causing others to stumble spiritually?
  • What responsibility do mature Christians bear for protecting newer or weaker believers from stumbling?
  • How should this warning shape Christian social media use, entertainment choices, and public behavior?

Cross-References

Original Language

λυσιτελεῖ G3081 αὐτοῦ G846 εἰ G1487 μύλος G3458 ὀνικὸς G3684 περίκειται G4029 περὶ G4012 τὸν G3588 τράχηλον G5137 αὐτοῦ G846 καὶ G2532 ἔῤῥιπται G4496 +10