Passage Workspace

Jeremiah 51:13

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Jeremiah 51:13

13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.

Chapter Context

Jeremiah 51 is a prophetic oracle chapter in the Old Testament that explores themes of covenant, love, creation. Written during the final years of Judah and early exile (c. 627-580 BCE), this chapter should be understood within its historical context: Prophesied during Judah's final years as Babylon became the dominant power.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-64: Conclusion and application

This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Jeremiah and its broader place in the scriptural canon.

Verse Study

Jeremiah 51:13

13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.

Analysis

O thou that dwellest upon many waters—Babylon's location on the Euphrates River and extensive canal system provided agricultural prosperity, transportation, and defensive moats. The "many waters" (מַיִם רַבִּים, mayim rabbim) represent both literal geography and symbolic prosperity. Revelation 17:1, 15 uses this imagery: "the great whore that sitteth upon many waters... The waters... are peoples, and multitudes."

Abundant in treasures—Babylon's wealth from tribute, plunder, and trade made her the ancient world's richest city. Archaeological evidence confirms vast treasuries. Thine end is come, and the measure of thy covetousness—the "end" (קֵץ, qets, termination, limit) arrives when the "measure" (אַמַּת, ammat, cubit, measure, standard) of greed is filled. God tolerates sin to a point, then judgment falls. The word "covetousness" (בֶּצַע, betsa', unjust gain, greed) indicts Babylon's rapacious accumulation through conquest and exploitation. Wealth gained through injustice brings judgment.

Historical Context

Babylon's location where the Tigris and Euphrates rivers converge made it exceptionally prosperous. The city's canal system irrigated vast agricultural lands, generating wealth. Nebuchadnezzar's building projects consumed tribute from conquered nations. The 'treasures' included gold vessels from Jerusalem's temple (Daniel 5:2-4). When Cyrus conquered Babylon, he seized its vast treasury. Archaeological excavations reveal immense wealth—gold, silver, precious stones—confirming biblical descriptions. Yet all this wealth could not prevent divine judgment.

Reflection

  • How does the image of dwelling 'upon many waters' warn against false security based on natural resources or geographic advantages?
  • What does the 'measure of covetousness' teach about God's patience having limits when societies embrace systematic injustice?
  • In what ways does contemporary society 'dwell upon many waters' and abound in treasures while filling the measure of greed?

Cross-References

Original Language

שֹׁכַנְתְּ֙י H7931 עַל H5921 מַ֣יִם H4325 רַבַּ֖ת H7227 רַבַּ֖ת H7227 אֽוֹצָרֹ֑ת H214 בָּ֥א H935 קִצֵּ֖ךְ H7093 אַמַּ֥ת H520 בִּצְעֵֽךְ׃ H1215