Jeremiah 27:15
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Jeremiah 27:15
15 For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
Chapter Context
Jeremiah 27 is a prophetic oracle chapter in the Old Testament that explores themes of righteousness, sacrifice, grace. Written during the final years of Judah and early exile (c. 627-580 BCE), this chapter should be understood within its historical context: Prophesied during Judah's final years as Babylon became the dominant power.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-22: Conclusion and application
This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Jeremiah and its broader place in the scriptural canon.
Verse Study
Jeremiah 27:15
15 For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
Analysis
For I have not sent them, saith the LORD—God emphatically declares these prophets lack divine commission. The Hebrew lo-shalakhti otam (לֹא־שְׁלַחְתִּי אֹתָם, I have not sent them) is emphatic negative—God takes no responsibility for their message. True prophecy requires divine sending (shalakh, שָׁלַח); self-appointed prophets, regardless of sincerity, speak only human imagination. This establishes the crucial test: divine commission and conformity to God's revealed word authenticate true prophecy.
Yet they prophesy a lie in my name—The prophets invoke Yahweh's authority (in my name, bishmi, בִּשְׁמִי) for their false message, making them not just wrong but blasphemous—claiming God said what He never said. This is the third commandment violation: taking God's name in vain (Exodus 20:7). The consequence follows: that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you—Both false prophets and those who follow them will perish. God's purpose (lema'an, לְמַעַן, in order that) is not to destroy but to save, yet when people reject His true word for comforting lies, judgment becomes inevitable. The prophets who promised life would bring death—to themselves and their followers. This sobering reality should make all who claim to speak for God tremble at the responsibility (James 3:1).
Historical Context
The false prophets' fate was sealed when Jerusalem fell. Those who promised Babylon would be quickly defeated perished in the siege or were executed afterward. Jeremiah survived because Babylon recognized his counsel had been friendly to their interests—yet he spoke not for Babylon but for God. The book of Lamentations describes the destruction these false prophets helped bring: 'Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment' (Lamentations 2:14). Their failure to speak God's true word of judgment and call for repentance resulted in the very catastrophe they falsely promised wouldn't occur.
Reflection
- What does it mean to prophesy 'in God's name' falsely, and how might this happen today through misuse of Scripture?
- Why does God hold both false teachers and those who follow them accountable?
- How should the sobering responsibility of teaching or proclaiming God's word affect how we approach ministry and spiritual leadership?
Word Studies
- Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord
Cross-References
- Prophecy: Jeremiah 27:10, 2 Chronicles 25:16