Passage Workspace

Jeremiah 27:11

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Chapter Interlinear Verse Page

Jeremiah 27:11

11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.

Chapter Context

Jeremiah 27 is a prophetic oracle chapter in the Old Testament that explores themes of fellowship, faith, prayer. Written during the final years of Judah and early exile (c. 627-580 BCE), this chapter should be understood within its historical context: Prophesied during Judah's final years as Babylon became the dominant power.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-22: Conclusion and application

This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Jeremiah and its broader place in the scriptural canon.

Verse Study

Jeremiah 27:11

11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.

Analysis

But the nations that bring their neck under the yoke of the king of Babylon, and serve him—The Hebrew phrase havi' et-tsavvaro be'ol (הָבִיא אֶת־צַוָּארוֹ בְּעֹל, bring their neck into the yoke) pictures voluntary submission, like an ox accepting the yoke for plowing. What appeared as shameful capitulation was actually wisdom and obedience to God's ordained purposes. Serve him (va'avduhu, וַעֲבָדֻהוּ) uses the same verb for religious service to God—suggesting that serving Babylon in this context was serving God's purposes.

Those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein—The reward for submission was preservation: remaining in the land, agricultural continuity (till it, va-avaduhah, וַעֲבָדֻהָ), and dwelling securely. God promises I will let remain (vehinakhti oto, וְהִנַּחְתִּי אֹתוֹ, I will leave it/cause it to rest), using language of rest and security. This passage reveals the counterintuitive nature of God's wisdom: sometimes surrender is victory, submission is freedom, and losing life is finding it. Jesus taught the same paradox: whoever seeks to save his life will lose it, but whoever loses his life for Christ's sake will find it (Matthew 16:25). Humble submission to God's ordained circumstances, even painful ones, leads to preservation and blessing.

Historical Context

This prophecy was tested when Zedekiah rebelled (588 BC) and Jerusalem was destroyed. However, Jeremiah himself demonstrated the principle: he remained in the land after Jerusalem's fall (Jeremiah 40:1-6), living under Babylonian-appointed governor Gedaliah. The 'people of the land' who were not deported continued agricultural life under Babylon's authority (2 Kings 25:12). Conversely, those who fled to Egypt against Jeremiah's counsel (Jeremiah 42-44) suffered the judgment they sought to avoid. The principle proved true beyond Judah: nations that submitted to Babylon's hegemony survived; those that resisted were devastated. This wasn't divine favoritism toward Babylon but recognition that God had ordained Babylon's temporary dominance for His purposes.

Reflection

  • When has God called you to 'bring your neck under the yoke' of difficult circumstances rather than fight them?
  • How does this passage challenge the cultural assumption that resistance is always noble and submission is always cowardly?
  • What is the difference between submitting to God's ordained purposes and passively accepting evil?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Cross-References

Original Language

וְהַגּ֗וֹי H1471 אֲשֶׁ֨ר H834 יָבִ֧יא H935 אֶת H853 צַוָּאר֛וֹ H6677 בְּעֹ֥ל H5923 מֶֽלֶךְ H4428 בָּבֶ֖ל H894 וַֽעֲבָדָ֖הּ H5647 וְהִנַּחְתִּ֤יו H3240 עַל H5921 אַדְמָתוֹ֙ H127 +5