Passage Workspace

Jeremiah 13:14

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Jeremiah 13:14

14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

Chapter Context

Jeremiah 13 is a prophetic oracle chapter in the Old Testament that explores themes of fellowship, judgment, obedience. Written during the final years of Judah and early exile (c. 627-580 BCE), this chapter should be understood within its historical context: Prophesied during Judah's final years as Babylon became the dominant power.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-27: Conclusion and application

This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within Jeremiah and its broader place in the scriptural canon.

Verse Study

Jeremiah 13:14

14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

Analysis

This verse intensifies judgment: 'And I will dash them one against another, even the fathers and the sons together, saith the LORD.' The Hebrew naphats (נָפַץ, dash, shatter) applies to pottery broken by smashing against surfaces or each other. Filled vessels dashed together produce mutual destruction. 'Fathers and sons together' (avoth ubanim yachdav) indicates generational destruction without mercy. 'I will not pity, nor spare, nor have mercy, but destroy them.' Three negations (lo, lo, lo) emphasize no reprieve: no pity (chamal), no sparing (chus), no mercy (racham). Complete, pitiless destruction. The verse reveals judgment's comprehensive finality.

Historical Context

The siege of Jerusalem (588-586 BC) produced exactly this: fathers and sons dying together, families destroyed, comprehensive devastation without mercy. Lamentations describes the horrors: starvation, violence, death across all ages. The warning of pitiless destruction, given decades before fulfillment, emphasizes that judgment wasn't arbitrary but announced in advance.

Reflection

  • What does the pottery imagery (dashing vessels together) add to the judgment description?
  • How do the three negations (no pity, spare, or mercy) intensify the severity of announced judgment?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Cross-References

Original Language

וְנִפַּצְתִּים֩ H5310 אִ֨ישׁ H376 אֶל H413 אָחִ֜יו H251 וְהָאָב֧וֹת H1 וְהַבָּנִ֛ים H1121 יַחְדָּ֖ו H3162 נְאֻם H5002 יְהוָ֑ה H3068 לֹֽא H3808 אֶחְמ֧וֹל H2550 וְלֹֽא H3808 +4