Isaiah 29:21
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Isaiah 29:21
21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Chapter Context
Isaiah 29 is a prophetic oracle chapter in the Old Testament that explores themes of sacrifice, love, obedience. Written during the Assyrian and pre-exilic periods (c. 740-680 BCE), this chapter should be understood within its historical context: Addressed Judah during Assyria's rise, Babylon's threat, and anticipated restoration.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-24: Conclusion and application
This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within Isaiah and its broader place in the scriptural canon.
Verse Study
Isaiah 29:21
21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Analysis
That make a man an offender for a word (מַחֲטִיאֵי אָדָם בְּדָבָר, machati'ey adam bedavar)—those who make (חָטָא, chata, to sin) a man an offender for a דָּבָר (davar, word). And lay a snare for him that reproveth in the gate (וְלַמּוֹכִיחַ בַּשַּׁעַר יְקֹשׁוּן, velammokhiach basha'ar yeqoshun)—they lay יָקֹשׁ (yaqosh, a snare) for the מוֹכִיחַ (mokhiach, reprover, one who brings correction) in the שַׁעַר (sha'ar, gate, place of justice). And turn aside the just for a thing of nought (וַיַּטּוּ בַתֹּהוּ צַדִּיק, vayattu vatohu tsadiq)—they נָטָה (natah, turn aside) the צַדִּיק (tsadiq, righteous) with תֹּהוּ (tohu, emptiness, nothing, falsehood).
Isaiah details the mechanics of injustice: weaponizing words to entrap the innocent, setting legal snares for those speaking truth in the gate (court), perverting justice through false accusations. The 'gate' was where elders adjudicated disputes—Israel's judicial system. Corrupt officials made speaking truth dangerous, entrapping prophets and righteous people with legal technicalities. Jesus faced this: Pharisees sent spies 'that they might take hold of his words' (Luke 20:20), laying verbal snares to trap Him into treasonous or blasphemous statements.
Historical Context
Amos condemned those who 'hate him that rebuketh in the gate' (Amos 5:10). Jeremiah was arrested, beaten, and imprisoned for prophesying truth (Jeremiah 37-38). Jesus was convicted on false testimony (Matthew 26:59-61). The apostles faced manufactured charges (Acts 6:11-14). Throughout history, corrupt systems criminalize truth-telling, making righteousness itself prosecutable.
Reflection
- How do corrupt systems 'make offenders for a word'—criminalizing truth-telling or biblical standards?
- What does it mean to 'reprove in the gate' in contemporary contexts, and what risks does it carry?
- When have you witnessed or experienced the righteous being 'turned aside' through false accusations?
Word Studies
- Word: דָּבָר (Davar) H1697 - Word, thing, matter