Passage Workspace

Ezra 6:11

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Ezra 6:11

11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

Chapter Context

Ezra 6 is a historical narrative chapter in the Old Testament that explores themes of faith, mercy, fellowship. Written during the post-exilic return (c. 458-440 BCE), this chapter should be understood within its historical context: The Persian Empire allowed religious freedom while maintaining political control.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-22: Conclusion and application

This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Ezra and its broader place in the scriptural canon.

Verse Study

Ezra 6:11

11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

Analysis

The penalty decree—'whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon'—imposes severe punishment for violation. This brutal enforcement protected the restoration work from interference. The additional curse 'and let his house be made a dunghill for this' threatens ultimate shame. God's purposes are so important that He providentially arranges even severe penalties to protect His work.

Historical Context

Ancient imperial decrees commonly included severe penalties for violation—crucifixion, impalement, or hanging were standard capital punishments. The house becoming a dunghill added permanent disgrace to execution. Such harsh penalties demonstrated decree seriousness and deterred opposition. While Christians don't endorse cruel punishments, Scripture records that God used contemporary penal practices to protect His people and work.

Reflection

  • How does God's use of pagan penal systems to protect His work demonstrate sovereignty over even harsh historical realities?
  • What does the severe penalty protecting worship restoration teach about the seriousness of God's purposes?

Cross-References

Original Language

מִן H4481 שִׂ֣ים H7761 טְעֵם֒ H2942 דִּ֣י H1768 כָל H3606 אֱנָ֗שׁ H606 דִּ֤י H1768 יְהַשְׁנֵא֙ H8133 פִּתְגָמָ֣א H6600 דְּנָֽה׃ H1836 יִתְנְסַ֥ח H5256 אָע֙ H636 +10