Ezra 2:38
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Ezra 2:38
38 The children of Pashur, a thousand two hundred forty and seven.
Chapter Context
Ezra 2 is a historical narrative chapter in the Old Testament that explores themes of discipleship, judgment, obedience. Written during the post-exilic return (c. 458-440 BCE), this chapter should be understood within its historical context: The Persian Empire allowed religious freedom while maintaining political control.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-70: Conclusion and application
This chapter is significant because it establishes important theological principles that resonate throughout Scripture. When studying this passage, it's important to consider both its immediate context within Ezra and its broader place in the scriptural canon.
Verse Study
Ezra 2:38
38 The children of Pashur, a thousand two hundred forty and seven.
Analysis
The children of Pashur, a thousand two hundred forty and seven—Pashur (פַּשְׁחוּר) appears to derive from an Egyptian root meaning 'portion of Horus,' suggesting this priestly family may have had Egyptian connections, perhaps from the Exodus generation or later sojourns in Egypt. With 1,247 members, this was the largest returning priestly family, nearly 29% of all priests—a remarkable concentration from one lineage.
This Pashhur is distinct from Immer's son who persecuted Jeremiah (20:1) and from the Pashhur who heard Jeremiah's warnings to Zedekiah (21:1). The name's Egyptian etymology creates poignant irony: descendants of those who left Egypt's gods now return to serve Yahweh exclusively at His temple. Their prominence in the return demonstrates God's transforming grace—even those with syncretistic name-origins became wholly devoted to the covenant.
Historical Context
Pashhur headed the 5th priestly division (1 Chronicles 24:9). The family's Egyptian-influenced name suggests they may have been among the 'mixed multitude' who left Egypt with Israel (Exodus 12:38), later integrated into the priesthood. Their numerical dominance in the return (1,247) indicates successful preservation of priestly identity through the Babylonian exile.
Reflection
- What does the transformation of a family with Egyptian-influenced names into devoted Yahweh-worshipers teach about God's power to redeem cultural compromise?
- How does Pashhur's numerical prominence despite questionable origins challenge assumptions about spiritual 'pedigree' in ministry?
- In what ways might your own cultural or family background—even if mixed—be redeemed for God's purposes rather than being an obstacle?
Cross-References
- Parallel theme: 1 Chronicles 9:12