Passage Workspace

Ezekiel 48:15

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Ezekiel 48:15

15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

Chapter Context

Ezekiel 48 is a prophetic vision chapter in the Old Testament that explores themes of righteousness, wisdom, holiness. Written during the Babylonian exile (c. 593-570 BCE), this chapter should be understood within its historical context: Ministered to exiles in Babylon with visions of God's glory and future restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-35: Conclusion and application

This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Ezekiel and its broader place in the scriptural canon.

Verse Study

Ezekiel 48:15

15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

Analysis

The five thousand, that are left...shall be a profane place for the city—the term profane (חֹל, chol) means "common" or "secular," not defiled but simply non-sacred. This distinction creates balanced theology: not all space is temple-holy, yet common life adjacent to sacred space receives dignity and purpose.

For dwelling, and for suburbs (לְמוֹשָׁב וּלְמִגְרָשׁ, le-moshav u-le-migrash)—residential areas with open lands for agriculture, showing God's concern for ordinary human needs alongside sacred worship. The city shall be in the midst thereof—centrally located, the city serves those who minister in the temple, creating integrated sacred-secular community rather than isolated monasticism.

Historical Context

Unlike ancient Near Eastern temple cities where priests monopolized resources, Ezekiel's vision includes common people serving the sanctuary community. The "profane" designation doesn't diminish but dignifies ordinary labor supporting sacred service. Archaeological evidence from Jerusalem shows the ancient city intermingled sacred and domestic spaces without formal zoning.

Reflection

  • How does the distinction between "holy" and "common" (not "profane" as defiled) shape your understanding of secular work?
  • What does centralized planning around the sanctuary teach about orienting all of life toward worship?

Cross-References

Original Language

חֲמִשָּׁ֤ה H2568 אֶ֔לֶף H505 הַנּוֹתָ֣ר H3498 בָּרֹ֗חַב H7341 עַל H5921 פְּנֵ֨י H6440 חֲמִשָּׁ֤ה H2568 וְעֶשְׂרִים֙ H6242 אֶ֔לֶף H505 חֹֽל H2455 ה֣וּא H1931 הָעִ֖יר H5892 +5