Passage Workspace

Ezekiel 28:21

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Chapter Interlinear Verse Page

Ezekiel 28:21

21 Son of man, set thy face against Zidon, and prophesy against it,

Chapter Context

Ezekiel 28 is a prophetic vision chapter in the Old Testament that explores themes of love, wisdom, faith. Written during the Babylonian exile (c. 593-570 BCE), this chapter should be understood within its historical context: Ministered to exiles in Babylon with visions of God's glory and future restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-26: Conclusion and application

This chapter is significant because it addresses timeless questions about faith, suffering, and divine purpose. When studying this passage, it's important to consider both its immediate context within Ezekiel and its broader place in the scriptural canon.

Verse Study

Ezekiel 28:21

21 Son of man, set thy face against Zidon, and prophesy against it,

Analysis

And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon—The covenant lawsuit formula: הִנְנִי עָלַיִךְ (hinnĕnî ʿālayik, 'behold, I am against you'). When God positions Himself as adversary, no defense avails.

And I will be glorified in the midst of thee—וְנִכְבַּדְתִּי בְּתוֹכֵךְ (wĕnikhbadtî bĕthôkhēkh, 'and I will be glorified in your midst'). The verb כָּבַד (kābad, 'to be heavy/weighty/glorious') shows God's glory manifested through judgment. And they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her—The recognition formula coupled with וְנִקְדַּשְׁתִּי (wĕniqdashtî, 'and I will show myself holy'). God's holiness and glory are vindicated when He judges sin. Sidon's judgment would demonstrate to watching nations that YHWH alone is God, and that holiness demands sin's punishment.

Historical Context

Sidon's judgment came in waves: Babylonian siege (586-573 BC period), Persian destruction (345 BC), and Alexander's conquest (333 BC). Each demonstrated God's sovereignty. The Persian period was particularly devastating—when revolt failed, Sidonians burned their city and themselves rather than surrender. Approximately 40,000 died. God was indeed 'glorified in their midst' through judgment.

Reflection

  • How is God glorified through judgment as well as mercy?
  • What does 'I am against you' teach about the impossibility of standing before God's opposition?
  • How do God's judgments 'sanctify' His name before watching nations?

Cross-References

Original Language

בֶּן H1121 אָדָ֕ם H120 שִׂ֥ים H7760 פָּנֶ֖יךָ H6440 אֶל H413 צִיד֑וֹן H6721 וְהִנָּבֵ֖א H5012 עָלֶֽיהָ׃ H5921