Passage Workspace

Ezekiel 22:9

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Ezekiel 22:9

9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

Chapter Context

Ezekiel 22 is a prophetic vision chapter in the Old Testament that explores themes of salvation, worship, love. Written during the Babylonian exile (c. 593-570 BCE), this chapter should be understood within its historical context: Ministered to exiles in Babylon with visions of God's glory and future restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-31: Conclusion and application

This chapter is significant because it offers practical wisdom for godly living in a fallen world. When studying this passage, it's important to consider both its immediate context within Ezekiel and its broader place in the scriptural canon.

Verse Study

Ezekiel 22:9

9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

Analysis

In thee are men that carry tales to shed bloodanshei rakil (אַנְשֵׁי רָכִיל), 'men of slander,' who use false testimony to execute innocent people (cf. 1 Kings 21:10-13, Naboth's murder). Legal systems corrupted by perjury produce judicial bloodshed.

In thee they eat upon the mountains refers to idolatrous feasts at high places, combining false worship with ritual meals. In the midst of thee they commit lewdness (zimmah, זִמָּה)—premeditated sexual wickedness, often linked with Canaanite fertility cults. Jerusalem's center hosted what should have been peripheral sins, inverting the city's moral geography.

Historical Context

Eating 'upon the mountains' recalls Israel's recurring high-place worship (1 Kings 14:23, 2 Kings 17:10). Despite Josiah's reforms (621 BC), these practices resumed under Jehoiakim and Zedekiah. Archaeological excavations at Tel Arad and other sites confirm incense altars and figurines from this period, physical evidence of syncretistic worship.

Reflection

  • How do false witness and bloodshed demonstrate the social consequences of breaking the ninth and sixth commandments together?
  • What modern equivalents exist for 'eating upon the mountains'—mixing worship with cultural practices that compromise covenant loyalty?

Word Studies

  • Blood: דָּם (Dam) H1818 - Blood

Cross-References

Original Language

אַנְשֵׁ֥י H582 רָכִ֛יל H7400 הָ֥יוּ H1961 בָ֖ךְ H0 לְמַ֣עַן H4616 שְׁפָךְ H8210 דָּ֑ם H1818 וְאֶל H413 הֶֽהָרִים֙ H2022 אָ֣כְלוּ H398 בָ֔ךְ H0 זִמָּ֖ה H2154 +2