Passage Workspace

Ezekiel 22:7

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Ezekiel 22:7

7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

Chapter Context

Ezekiel 22 is a prophetic vision chapter in the Old Testament that explores themes of prayer, obedience, covenant. Written during the Babylonian exile (c. 593-570 BCE), this chapter should be understood within its historical context: Ministered to exiles in Babylon with visions of God's glory and future restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-31: Conclusion and application

This chapter is significant because it addresses timeless questions about faith, suffering, and divine purpose. When studying this passage, it's important to consider both its immediate context within Ezekiel and its broader place in the scriptural canon.

Verse Study

Ezekiel 22:7

7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

Analysis

"In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow." This verse catalogs violated relationships: parents dishonored (violating fifth commandment), strangers oppressed (violating covenant commands protecting foreigners), and orphans/widows exploited (violating explicit divine protections, Exodus 22:21-24). The threefold "in thee" emphasizes these occurred in Jerusalem's midst—systematic violation at covenant community's heart.

Historical Context

The breakdown of basic social order—family respect, protection of vulnerable, justice for outsiders—indicated comprehensive moral collapse. These weren't isolated failures but endemic patterns. Archaeological evidence and prophetic texts confirm widespread oppression of poor, corruption of justice, and abuse of vulnerable populations throughout late monarchy. When society's foundational relationships collapse, judgment becomes necessary to restore order.

Reflection

  • How does violating family and social relationships indicate deeper spiritual corruption?
  • What does God's concern for stranger, orphan, and widow teach about His justice priorities?
  • In what ways should Christian communities protect the vulnerable as testimony to God's character?

Cross-References

Original Language

אָ֤ב H1 וָאֵם֙ H517 הֵקַ֣לּוּ H7043 בָ֔ךְ H0 לַגֵּ֛ר H1616 עָשׂ֥וּ H6213 בַעֹ֖שֶׁק H6233 בְּתוֹכֵ֑ךְ H8432 יָת֥וֹם H3490 וְאַלְמָנָ֖ה H490 ה֥וֹנוּ H3238 בָֽךְ׃ H0