Ezekiel 14:20
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Ezekiel 14:20
20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
Chapter Context
Ezekiel 14 is a prophetic vision chapter in the Old Testament that explores themes of discipleship, salvation, redemption. Written during the Babylonian exile (c. 593-570 BCE), this chapter should be understood within its historical context: Ministered to exiles in Babylon with visions of God's glory and future restoration.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-23: Conclusion and application
This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Ezekiel and its broader place in the scriptural canon.
Verse Study
Ezekiel 14:20
20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
Analysis
God declares: 'Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.' This stark declaration emphasizes that individual righteousness cannot save others when corporate judgment comes. The three named men represent exceptional piety—Noah (Genesis 6-9), Daniel (contemporary with Ezekiel, Daniel 1-6), and Job (Job 1-42)—yet even their righteousness would only save themselves.
The phrase 'neither son nor daughter' emphasizes that even parental righteousness cannot transfer to children under divine judgment. Each person stands individually accountable before God. While godly parenting influences children positively, it cannot substitute for personal faith. When judgment comes, family connections provide no protection apart from individual righteousness. This sobering truth challenges assumptions about inherited faith or proxy righteousness.
From a Reformed perspective, this verse illustrates that salvation is personal and non-transferable. Parents cannot save children; spouses cannot save each other; church membership doesn't guarantee individual salvation. While believers' children are in covenant community and receive covenant promises, they must personally exercise faith. Corporate covenant standing doesn't guarantee individual salvation—each must be individually regenerated, believing, and justified. This challenges both presumption (assuming family faith suffices) and despair (thinking family sin determines destiny).
Historical Context
The historical context addresses exiles' assumptions that their relationship with faithful ancestors or contemporary righteous individuals might spare them from judgment. Some may have thought, 'We have Abraham as our father' (Luke 3:8) or relied on presence of faithful prophets to protect the nation. God demolishes such thinking—corporate judgment comes despite presence of righteous individuals who can only save themselves.
Noah's righteousness saved only his immediate family who joined him in faith (Genesis 7:1). Job's righteousness didn't prevent his children's deaths (Job 1:18-19). Daniel's righteousness didn't save Babylon from judgment or even protect his three friends from the furnace (though God preserved them through it, Daniel 3). The principle: personal righteousness saves personally, not corporately or by proxy.
Reflection
- How does this verse challenge assumptions that family connections or church membership guarantee salvation?
- What does the non-transferability of righteousness teach about personal accountability before God?
- In what ways should godly parents balance confidence in covenant promises with recognition that children must personally believe?
Word Studies
- Righteous: צַדִּיק (Tzaddik) H6666 - Righteous one
Cross-References
- Righteousness: Ezekiel 14:14