Daniel 2:6
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Daniel 2:6
6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
Chapter Context
Daniel 2 is a apocalyptic and narrative chapter in the Old Testament that explores themes of judgment, worship, wisdom. Written during the Babylonian and Persian periods (c. 605-530 BCE), this chapter should be understood within its historical context: Demonstrates faithful living under foreign rule during the Babylonian and Persian empires.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-49: Conclusion and application
This chapter is significant because it establishes important theological principles that resonate throughout Scripture. When studying this passage, it's important to consider both its immediate context within Daniel and its broader place in the scriptural canon.
Verse Study
Daniel 2:6
6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
Analysis
King Nebuchadnezzar's offer—"gifts and rewards and great honour"—contrasts sharply with his threat of destruction (verse 5). This carrot-and-stick approach reveals how earthly powers manipulate: terror for disobedience, lavish rewards for compliance. The Hebrew mattanan (מַתְּנָן, "gifts") suggests ongoing benefits, nebizebah (נְבִזְבָּה, "rewards") implies financial compensation, and yeqar (יְקָר, "honour") means social elevation. Nebuchadnezzar offers comprehensive enticement—material wealth and social status.
The king's insistence "therefore shew me the dream, and the interpretation" reveals his desperation. He needs validation that interpretation will be genuine—only someone truly accessing supernatural knowledge could know both dream content and meaning. This unwittingly sets the stage for God's glory through Daniel. When Daniel reveals what no human wisdom could know, God's superiority over pagan divination becomes undeniable. Human inducements pale before divine revelation's authentication.
Spiritually, this models the world's offers: compromise biblical convictions, receive wealth and status. Satan tempted Christ similarly (Matthew 4:8-9). Yet true reward comes from God, not human kings. Daniel's later refusal of Belshazzar's gifts (5:17) shows mature faith values divine approval over earthly compensation. This points to Christ, who rejected earthly kingdom for redemptive suffering, gaining ultimate exaltation (Philippians 2:8-11).
Historical Context
Ancient Near Eastern kings regularly rewarded advisors who provided satisfactory guidance through omens, dreams, and divination. Royal favor meant immense wealth—purple robes, gold chains, estates, political power. Nebuchadnezzar's court included extensive wise men classes competing for patronage. His offer was genuine; later Daniel received exactly these rewards (2:48). Yet the requirement that wise men know the dream without being told was unprecedented, exposing pagan divination's fraudulent nature. True revelation from God surpasses human pretense.
Reflection
- How does the world today offer 'gifts, rewards, and great honour' in exchange for compromising biblical convictions?
- What does God's superior revelation through Daniel teach us about the futility of human wisdom apart from divine illumination?
- In what ways does Christ's rejection of Satan's offer of earthly kingdoms model proper response to worldly enticements?
Cross-References
- Parallel theme: Daniel 2:48, 5:7, 5:29