2 Kings 16

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear

2 Kings 16

1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

10 And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

14 And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.

15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

16 Thus did Urijah the priest, according to all that king Ahaz commanded.

17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.

18 And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.

19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

Chapter Context

2 Kings 16 is a historical narrative chapter in the Old Testament that explores themes of sacrifice, righteousness, obedience. Written during the divided and exilic periods (c. 853-560 BCE), this chapter should be understood within its historical context: The divided kingdoms faced threats from rising empires: Assyria and later Babylon.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings

This chapter is significant because it contributes to the biblical metanarrative of redemption. When studying this passage, it's important to consider both its immediate context within 2 Kings and its broader place in the scriptural canon.

Verse Study

2 Kings 16:1

1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

Analysis

In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

שָׁנָ֔ה H8141 שְׁבַֽע H7651 עֶשְׂרֵ֣ה H6240 שָׁנָ֔ה H8141 לְפֶ֖קַח H6492 בֶּן H1121 רְמַלְיָ֑הוּ H7425 מָלַ֛ךְ H4427 אָחָ֥ז H271 בֶּן H1121 יוֹתָ֖ם H3147 מֶ֥לֶךְ H4428 +1

2 Kings 16:2

2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

Analysis

Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • God: אֱלֹהִים (Elohim) H430 - God (plural of majesty)

Original Language

בֶּן H1121 עֶשְׂרִ֤ים H6242 שָׁנָ֔ה H8141 אָחָ֣ז H271 מָלַ֖ךְ H4427 וְשֵׁשׁ H8337 עֶשְׂרֵ֣ה H6240 שָׁנָ֔ה H8141 מָלַ֖ךְ H4427 בִּירֽוּשָׁלִָ֑ם H3389 וְלֹֽא H3808 עָשָׂ֣ה H6213 +6

2 Kings 16:3

3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

Analysis

But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Cross-References

Original Language

וַיֵּ֕לֶךְ H1980 בְּדֶ֖רֶךְ H1870 מַלְכֵ֣י H4428 יִשְׂרָאֵֽל׃ H3478 וְגַ֤ם H1571 אֶת H853 בְּנֵ֥י H1121 הֶֽעֱבִ֣יר H5674 בָּאֵ֔שׁ H784 כְּתֹֽעֲבוֹת֙ H8441 הַגּוֹיִ֔ם H1471 אֲשֶׁ֨ר H834 +6

2 Kings 16:4

4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

Analysis

And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Sacrifice: זֶבַח (Zevach) H2076 - Sacrifice, offering

Cross-References

Original Language

וַיְזַבֵּ֧חַ H2076 וַיְקַטֵּ֛ר H6999 בַּבָּמ֖וֹת H1116 וְעַל H5921 הַגְּבָע֑וֹת H1389 וְתַ֖חַת H8478 כָּל H3605 עֵ֥ץ H6086 רַֽעֲנָֽן׃ H7488

2 Kings 16:5

5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

Analysis

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

אָ֣ז H227 יַֽעֲלֶ֣ה H5927 רְצִ֣ין H7526 מֶֽלֶךְ H4428 אֲ֠רָם H758 וּפֶ֨קַח H6492 בֶּן H1121 רְמַלְיָ֧הוּ H7425 מֶֽלֶךְ H4428 יִשְׂרָאֵ֛ל H3478 יְרֽוּשָׁלִַ֖ם H3389 לַמִּלְחָמָ֑ה H4421 +6

2 Kings 16:6

6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

Analysis

At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

בָּעֵ֣ת H6256 הַהִ֗יא H1931 הֵ֠שִׁיב H7725 רְצִ֨ין H7526 מֶֽלֶךְ H4428 לַֽאֲרָ֔ם H758 אֶת H853 אֵילַ֔ת H359 לַֽאֲרָ֔ם H758 וַיְנַשֵּׁ֥ל H5394 אֶת H853 הַיְהוּדִ֖ים H3064 +9

2 Kings 16:7

7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

Analysis

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Save: יָשַׁע (Yasha) H3467 - To save, deliver, rescue

Cross-References

Original Language

וַיִּשְׁלַ֨ח H7971 אָחָ֜ז H271 מַלְאָכִ֗ים H4397 אֶל H413 תִּ֠גְלַת H0 פְּלֶ֤סֶר H8407 מֶ֣לֶךְ H4428 אַשּׁוּר֙ H804 לֵאמֹ֔ר H559 עַבְדְּךָ֥ H5650 וּבִנְךָ֖ H1121 אָ֑נִי H589 +10

2 Kings 16:8

8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

Analysis

And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Original Language

וַיִּקַּ֨ח H3947 אָחָ֜ז H271 אֶת H853 הַכֶּ֣סֶף H3701 וְאֶת H853 הַזָּהָ֗ב H2091 הַנִּמְצָא֙ H4672 בֵּ֣ית H1004 יְהוָ֔ה H3068 וּבְאֹֽצְר֖וֹת H214 בֵּ֣ית H1004 לְמֶֽלֶךְ H4428 +4

2 Kings 16:9

9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

Analysis

And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיִּשְׁמַ֤ע H8085 אֵלָיו֙ H413 מֶ֨לֶךְ H4428 אַשּׁ֤וּר H804 וַיַּעַל֩ H5927 מֶ֨לֶךְ H4428 אַשּׁ֤וּר H804 אֶל H413 דַּמֶּ֙שֶׂק֙ H1834 וַֽיִּתְפְּשֶׂ֔הָ H8610 וַיַּגְלֶ֖הָ H1540 קִ֑ירָה H7024 +3

2 Kings 16:10

10 And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

Analysis

And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Priest: כֹּהֵן (Kohen) H3548 - Priest

Cross-References

Original Language

וַיֵּ֣לֶךְ H1980 הַמֶּ֨לֶךְ H4428 אָחָ֜ז H271 לִ֠קְרַאת H7125 תִּגְלַ֨ת H0 פִּלְאֶ֤סֶר H8407 הַמֶּ֨לֶךְ H4428 אַשּׁוּר֙ H804 בְּדַמָּ֑שֶׂק H1834 וַיַּ֥רְא H7200 אֶת H853 הַמִּזְבֵּ֛חַ H4196 +15

2 Kings 16:11

11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

Analysis

And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Altar: מִזְבֵּחַ (Mizbeach) H4196 - Altar, place of sacrifice

Original Language

וַיִּ֛בֶן H1129 אֽוּרִיָּ֣ה H223 הַכֹּהֵ֔ן H3548 אֶת H853 הַמִּזְבֵּ֑חַ H4196 כְּכֹ֣ל H3605 אֲשֶׁר H834 שָׁלַח֩ H7971 הַמֶּֽלֶךְ H4428 אָחָ֖ז H271 מִדַּמָּֽשֶׂק׃ H1834 כֵּ֤ן H3651 +8

2 Kings 16:12

12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

Analysis

And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וַיָּבֹ֤א H935 הַמֶּ֛לֶךְ H4428 מִדַּמֶּ֔שֶׂק H1834 וַיַּ֥רְא H7200 הַמֶּ֛לֶךְ H4428 אֶת H853 הַמִּזְבֵּ֖חַ H4196 וַיִּקְרַ֥ב H7126 הַמֶּ֛לֶךְ H4428 עַל H5921 הַמִּזְבֵּ֖חַ H4196 וַיַּ֥עַל H5927 +1

2 Kings 16:13

13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

Analysis

And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Blood: דָּם (Dam) H1818 - Blood

Original Language

וַיַּקְטֵ֤ר H6999 אֶת H853 עֹֽלָתוֹ֙ H5930 וְאֶת H853 מִנְחָת֔וֹ H4503 וַיַּסֵּ֖ךְ H5258 אֶת H853 נִסְכּ֑וֹ H5262 וַיִּזְרֹ֛ק H2236 אֶת H853 דַּֽם H1818 הַשְּׁלָמִ֥ים H8002 +4

2 Kings 16:14

14 And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.

Analysis

And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Cross-References

Original Language

וְאֵ֨ת H853 הַמִּזְבֵּ֖חַ H4196 הַנְּחֹשֶׁת֮ H5178 אֲשֶׁ֣ר H834 פְּנֵ֣י H6440 יְהוָ֑ה H3068 וַיַּקְרֵ֗ב H7126 מֵאֵת֙ H853 פְּנֵ֣י H6440 בֵּ֣ית H1004 מִבֵּין֙ H996 הַמִּזְבֵּ֖חַ H4196 +9

2 Kings 16:15

15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

Analysis

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Sacrifice: זֶבַח (Zevach) H2077 - Sacrifice, offering

Cross-References

Original Language

וַיְצַוֶּ֣הו H6680 הַמֶּ֣לֶךְ H4428 אָ֠חָז H271 אֶת H853 אֽוּרִיָּ֨ה H223 הַכֹּהֵ֜ן H3548 לֵאמֹ֗ר H559 עַ֣ל H5921 וּמִזְבַּ֧ח H4196 הַגָּד֡וֹל H1419 הַקְטֵ֣ר H6999 אֶת H853 +30

2 Kings 16:16

16 Thus did Urijah the priest, according to all that king Ahaz commanded.

Analysis

Thus did Urijah the priest, according to all that king Ahaz commanded.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Word Studies

  • Priest: כֹּהֵן (Kohen) H3548 - Priest

Original Language

וַיַּ֖עַשׂ H6213 אֽוּרִיָּ֣ה H223 הַכֹּהֵ֑ן H3548 כְּכֹ֥ל H3605 אֲשֶׁר H834 צִוָּ֖ה H6680 הַמֶּ֥לֶךְ H4428 אָחָֽז׃ H271

2 Kings 16:17

17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.

Analysis

And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וַיְקַצֵּץ֩ H7112 הַמֶּ֨לֶךְ H4428 אָחָ֜ז H271 אֶת H853 הַמִּסְגְּר֣וֹת H4526 הַמְּכֹנ֗וֹת H4350 וַיָּ֤סַר H5493 מֵֽעֲלֵיהֶם֙ H5921 ואֶת H853 הַכִּיֹּ֔ר H3595 וְאֶת H853 הַיָּ֣ם H3220 +11

2 Kings 16:18

18 And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.

Analysis

And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וְאֶת H853 מיּסַ֨ךְ H4329 הַשַּׁבָּ֜ת H7676 אֲשֶׁר H834 בָּנ֣וּ H1129 בֵּ֣ית H1004 וְאֶת H853 מְב֤וֹא H3996 מֶ֥לֶךְ H4428 הַֽחִיצ֔וֹנָה H2435 הֵסֵ֖ב H5437 בֵּ֣ית H1004 +4

2 Kings 16:19

19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

Analysis

Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language

וְיֶ֛תֶר H3499 דִּבְרֵ֥י H1697 אָחָ֖ז H271 אֲשֶׁ֣ר H834 עָשָׂ֑ה H6213 הֲלֹא H3808 הֵ֣ם H1992 כְּתוּבִ֗ים H3789 עַל H5921 סֵ֛פֶר H5612 דִּבְרֵ֥י H1697 הַיָּמִ֖ים H3117 +2

2 Kings 16:20

20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

Analysis

And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection

  • How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  • What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  • In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Cross-References

Original Language

וַיִּשְׁכַּ֤ב H7901 אָחָז֙ H271 עִם H5973 אֲבֹתָ֖יו H1 וַיִּקָּבֵ֥ר H6912 עִם H5973 אֲבֹתָ֖יו H1 בְּעִ֣יר H5892 דָּוִ֑ד H1732 וַיִּמְלֹ֛ךְ H4427 חִזְקִיָּ֥הוּ H2396 בְנ֖וֹ H1121 +1