2 Corinthians 1:5
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
2 Corinthians 1:5
5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Chapter Context
2 Corinthians 1 is a apologetic epistle chapter in the New Testament that explores themes of worship, holiness, grace. Written during Paul's third missionary journey (c. 55-56 CE), this chapter should be understood within its historical context: Paul defended his apostleship against challenges in a culture valuing rhetorical prowess.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-24: Conclusion and application
This chapter is significant because it provides guidance for worship and spiritual devotion. When studying this passage, it's important to consider both its immediate context within 2 Corinthians and its broader place in the scriptural canon.
Verse Study
2 Corinthians 1:5
5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Analysis
For as the sufferings of Christ abound in us (καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ)—Perisseuei (περισσεύει, "overflow/abound") suggests suffering beyond normal capacity. Ta pathēmata tou Christou means sufferings Christ endured AND sufferings for Christ's sake—Paul participates in Christ's ongoing afflictions.
So our consolation also aboundeth by Christ—same verb creates symmetry: overflowing sufferings = overflowing consolation. Dia (διὰ) indicates Christ as channel. The ratio: more suffering = more comfort, both mediated through union with Christ.
Historical Context
Written around AD 55-56 from Macedonia after Paul's 'painful visit' to Corinth (2:1). The Corinthian church faced challenges to Paul's apostolic authority from 'super-apostles' (11:5) who valued eloquence over cruciform ministry. Paul writes to defend his ministry, explain his changed travel plans, and restore relationship with this fractious congregation.
Reflection
- Do I view suffering for Christ as abnormal interruption or normal participation in redemptive work?
- How does the promise that consolation matches suffering change my response to hardship?
- What 'sufferings of Christ' am I avoiding by playing it safe—what comfort am I forfeiting?
Cross-References
- References Christ: Philippians 1:20, 2:1, Colossians 1:24
- Parallel theme: Philippians 3:10