Passage Workspace

1 Samuel 1:16

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

1 Samuel 1:16

16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

Chapter Context

1 Samuel 1 is a biographical narrative chapter in the Old Testament that explores themes of sacrifice, prayer, worship. Written during the transition to monarchy (c. 1050-1010 BCE), this chapter should be understood within its historical context: Israel transitioned from tribal confederacy to monarchy while facing Philistine military pressure.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-28: Conclusion and application

This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within 1 Samuel and its broader place in the scriptural canon.

Verse Study

1 Samuel 1:16

16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

Analysis

Hannah's reference to 'daughter of Belial' uses strong language requiring explanation. Belial (beli-ya'al, worthlessness or wickedness) later becomes a name for Satan in intertestamental literature. Hannah essentially asks Eli not to count her among worthless, wicked people. Her explanation attributes her unusual prayer to 'abundance of complaint and grief' rather than wine. The Hebrew words (siach and ka'as) describe both the inner experience of troubled meditation and the outward expression of anguish. Hannah's transparent self-disclosure models honest communication even under unjust criticism.

Historical Context

'Sons/daughters of Belial' appears throughout the Old Testament to describe thoroughly wicked persons (Deuteronomy 13:13; Judges 19:22; 1 Samuel 2:12). The term's later evolution into a proper name for Satan (2 Corinthians 6:15) shows its progression in Jewish thought.

Reflection

  • How does Hannah's respectful correction of Eli model appropriate responses to spiritual authority?
  • What role does transparent self-disclosure play in resolving misunderstandings?

Cross-References

Original Language

אַל H408 תִּתֵּן֙ H5414 אֶת H853 אֲמָ֣תְךָ֔ H519 לִפְנֵ֖י H6440 בַּת H1323 בְּלִיָּ֑עַל H1100 כִּֽי H3588 מֵרֹ֥ב H7230 שִׂיחִ֛י H7879 וְכַעְסִ֖י H3708 דִּבַּ֥רְתִּי H1696 +2