Greek Strong's Numbers

unintelligent; by implication, wicked

properly, not agreed, i.e. treacherous to compacts

security (literally or figuratively)

secure (literally or figuratively)

to render secure

securely (literally or figuratively)

to be (i.e. act) unbecoming

an indecency; by implication, the pudenda

properly, shapeless, i.e. (figuratively) inelegant

properly, unsavedness, i.e. (by implication) profligacy

dissolutely

to be (i.e. act) irregular

unarranged, i.e. (by implication) insubordinate (religiously)

childless

to gaze intently

aloof, i.e. apart from (literally or figuratively)

to render infamous, i.e. (by implication) contemn or maltreat

infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace

(negatively) unhonoured or (positively) dishonoured

used like G818 (ἀτιμάζω), to maltreat

mist

uncut, i.e. (by implication) indivisible (an "atom" of time)

out of place, i.e. (figuratively) improper, injurious, wicked

Attaleia, a place in Pamphylia

to beam forth (figuratively)

a ray of light, i.e. (by implication) radiance, dawn

Augustus, a title of the Roman emperor

self-pleasing, i.e. arrogant

self-chosen, i.e. (by implication) voluntary

to act of oneself, i.e. (figuratively) dominate

to play the flute

a yard (as open to the wind); by implication, a mansion

a flute-player

to pass the night (properly, in the open air)

a flute (as blown)

to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)

growth

properly, fresh, i.e. (adverb with ellipsis of G2250 (ἡμέρα)) to-morrow

rough (properly as a gale), i.e. (figuratively) severe

self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence

self-complacent, i.e. contented

self-condemned

self-moved ("automatic"), i.e. spontaneous

self-seeing, i.e. an eye-witness

the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the othe...

properly, belonging to the same spot, i.e. in this (or that) place

self (in some oblique case or reflexively, relation)

self-handed, i.e. doing personally

properly, dirty, i.e. (by implication) obscure

to remove (literally or figuratively)

non-apparent)

to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed)

disappearance, i.e. (figuratively) abrogation

non-manifested, i.e. invisible

a place of sitting apart, i.e. a privy

unsparingness, i.e. austerity (asceticism)

smoothness, i.e. (figuratively) simplicity

freedom; (figuratively) pardon

probably a ligament (as fastening)

incorruptibility; genitive, unending existence; (figuratively) genuineness

undecaying (in essence or continuance)

an intensive form of , to go); to send forth, in various applications (as follow)

to go (i.e. spread) forth (by rumor)

hostile to virtue

unavaricious

properly, arrival, i.e. (by implication) departure

to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.

unawares, i.e. unexpectedly

fearlessly

to assimilate closely

to consider attentively

to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.

a starting-point, i.e. (figuratively) an opportunity

to froth at the mouth (in epilepsy)

froth, i.e. slaver

senselessness, i.e. (euphemistically) egotism; (morally) recklessness

properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving

properly, to become awake, i.e. (by implication) to drop (off) in slumber

voiceless, i.e. mute (by nature or choice); figuratively, unmeaning

Achaz, an Israelite

Achaia (i.e. Greece), a country of Europe

an Achaian; Achaicus, a Christian

thankless, i.e. ungrateful

Achim, an Israelite

unmanufactured, i.e. inartificial

dimness of sight, i.e. (probably) a cataract

useless, i.e. (euphemistically) unmeritorious

to render useless, i.e. spoil

inefficient, i.e. (by implication) detrimental

(of time) until or (of place) up to

chaff (as diffusive)

veracious

wormwood (as a type of bitterness, i.e. (figuratively) calamity)

lifeless, i.e. inanimate (mechanical)

Baal, a Phœnician deity (used as a symbol of idolatry)

Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny))

a step, i.e. (figuratively) grade (of dignity)

profundity, i.e. (by implication) extent; (figuratively) mystery

to deepen