Greek Strong's Numbers

properly, effusion, i.e. (figuratively) license

to retire

properly, a recovery of breath, i.e. (figuratively) revival

properly, to cool off, i.e. (figuratively) relieve

an enslaver (as bringing men to his feet)

manly; Andreas, an Israelite

to act manly

man of victory; Andronicos, an Israelite

a murderer

unaccused, i.e. (by implication) irreproachable

not expounded in full, i.e. indescribable

not spoken out, i.e. (by implication) unutterable

not left out, i.e. (by implication) inexhaustible

more endurable

merciless

to toss with the wind

wind; (plural) by implication, (the four) quarters (of the earth)

unadmitted, i.e. (by implication) not supposable

not searched out, i.e. (by implication) inscrutable

enduring of ill, i.e. forbearing

not tracked out, i.e. (by implication) untraceable

not ashamed, i.e. irreprehensible:

not arrested, i.e. (by implication) inculpable

to ascend

relaxation or (figuratively) relief

to investigate (judicially)

without

not well set, i.e. inconvenient

to find out

to hold oneself up against, i.e. (figuratively) put up with

properly, akin, i.e. (specially) a cousin

dill

to attain to, i.e. (figuratively) be proper

savage

a man (properly as an individual male)

to stand against, i.e. oppose

to confess in turn, i.e. respond in praise

a blossom

a bed of burning coals

a live coal

man-courting, i.e. fawning

human

a manslayer

from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being

to act as proconsul

instead of the highest officer, i.e. (specially) a Roman proconsul

to let up, i.e. (literally) slacken or (figuratively) desert, desist from

inexorable

without ablution

to stand up (literal or figurative, transitive or intransitive)

Anna, an Israelitess

Annas (i.e. G367 (Ἀνανίας)), an Israelite

unintelligent; by implication, sensual

stupidity; by implication, rage

to open up (literally or figuratively, in various applications)

to rebuild

opening (throat)

illegality, i.e. violation of law or (genitive case) wickedness

lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked

lawlessly, i.e. (specially) not amenable to (the Jewish) law

to straighten up

wicked

self-restraint, i.e. tolerance

to struggle against (figuratively) ("antagonize")

an equivalent or ransom

to supplement

to requite (good or evil)

a requital (properly, the thing)

requital (properly, the act)

to contradict or dispute

to refute or deny

to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for

opposite, i.e. instead or because of (rarely in addition to)

to bandy

to set oneself opposite, i.e. be disputatious

an opponent (in a lawsuit); specially, Satan (as the arch-enemy)

opposition, i.e. a conflict (of theories)

to set down (troops) against, i.e. withstand

to invite in return

to lie opposite, i.e. be adverse (figuratively, repugnant) to

opposite

to take hold of in turn, i.e. succor; also to participate

to dispute, refuse

relief

dispute, disobedience

to rail in reply

a redemption-price

to mete in return

requital, correspondence

Antiochia, a place in Syria

an Antiochian or inhabitant of Antiochia

to go along opposite

Antipas, a Christian

Antipatris, a place in Palestine

on the opposite side

to oppose

(figuratively) to attack, i.e. (by implication) destroy

to range oneself against, i.e. oppose

corresponding ("antitype"), i.e. a representative, counterpart

an opponent of the Messiah