Zechariah 8:2

Authorized King James Version

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Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

Original Language Analysis

כֹּ֤ה H3541
כֹּ֤ה
Strong's: H3541
Word #: 1 of 12
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֙ Thus saith H559
אָמַר֙ Thus saith
Strong's: H559
Word #: 2 of 12
to say (used with great latitude)
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 3 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֔וֹת of hosts H6635
צְבָא֔וֹת of hosts
Strong's: H6635
Word #: 4 of 12
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
קִנֵּ֥אתִי I was jealous H7065
קִנֵּ֥אתִי I was jealous
Strong's: H7065
Word #: 5 of 12
to be (causatively, make) zealous, i.e., (in a bad sense) jealous or envious
לְצִיּ֖וֹן for Zion H6726
לְצִיּ֖וֹן for Zion
Strong's: H6726
Word #: 6 of 12
tsijon (as a permanent capital), a mountain of jerusalem
קִנְאָ֣ה jealousy H7068
קִנְאָ֣ה jealousy
Strong's: H7068
Word #: 7 of 12
jealousy or envy
גְדוֹלָ֖ה for her with great H1419
גְדוֹלָ֖ה for her with great
Strong's: H1419
Word #: 8 of 12
great (in any sense); hence, older; also insolent
וְחֵמָ֥ה fury H2534
וְחֵמָ֥ה fury
Strong's: H2534
Word #: 9 of 12
heat; figuratively, anger, poison (from its fever)
גְדוֹלָ֖ה for her with great H1419
גְדוֹלָ֖ה for her with great
Strong's: H1419
Word #: 10 of 12
great (in any sense); hence, older; also insolent
קִנֵּ֥אתִי I was jealous H7065
קִנֵּ֥אתִי I was jealous
Strong's: H7065
Word #: 11 of 12
to be (causatively, make) zealous, i.e., (in a bad sense) jealous or envious
לָֽהּ׃ H0
לָֽהּ׃
Strong's: H0
Word #: 12 of 12

Analysis & Commentary

Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. This verse reveals the passionate intensity of God's covenantal love for His people. The Hebrew word qana (קָנָא, "jealous") appears twice, emphasizing divine zeal that tolerates no rivals. Unlike human jealousy rooted in insecurity or possessiveness, God's jealousy flows from His rightful claim as Creator and Redeemer and His exclusive covenant relationship with Israel.

The phrase "LORD of hosts" (Yahweh Tzeva'ot, יְהוָה צְבָאוֹת) emphasizes God's sovereign power over heavenly and earthly armies, assuring that His jealous love has the authority and might to accomplish His purposes. "Zion" represents not merely a geographical location but the covenant community, the dwelling place of God's presence, and the focal point of redemptive history.

The dual expression "great jealousy" and "great fury" (qin'ah gedolah and chemah gedolah) intensifies the emotional force. God's fury isn't capricious anger but holy indignation against whatever threatens or harms His beloved people. This verse sets up the restoration promises that follow, showing that God's passionate commitment to Zion drives both judgment against enemies and restoration of His people. It reveals that divine love isn't passive sentiment but active, protective, and exclusive devotion.

Historical Context

Zechariah prophesied to the post-exilic Jewish community (circa 520-518 BCE) who had returned from Babylonian captivity to rebuild Jerusalem and the temple. The returnees faced discouragement, opposition from surrounding peoples, and internal struggles. Many questioned whether God still cared about them after the devastation of exile.

This oracle comes in a series of eight night visions and subsequent messages assuring the community of God's continued commitment. The historical context includes the stalled temple reconstruction project (resumed under Haggai and Zechariah's ministry) and doubts about whether God would truly restore Zion to its former glory. The memory of the exile—punishment for covenant unfaithfulness—made some question God's ongoing relationship with Israel.

By declaring His jealous love for Zion, God reassures the community that the exile wasn't abandonment but discipline, and that His covenantal passion remained undiminished. This would have been profoundly encouraging to a small, struggling community surrounded by larger, hostile nations. The phrase echoes earlier prophetic language about God as a jealous husband (Ezekiel 16, Hosea 1-3), reminding Israel that covenant relationship, though broken by their sin, was being restored through God's initiative.

Questions for Reflection